He Is Coming

Theme: Waiting in faithfulness

Scripture: 1 Thessalonians 4:13-5:11

Notes and questions:

B1 Objectives (From the D6 Fusion Sunday School Lesson book)

C1 Know: Christ will return to gather His saints. In that day, the wrath of the Lord will be unleashed upon the earth. Christians should be ready for His return.

C2 Think: Let consciousness of the Lord’s return guide my daily living.

C3 Do: Anticipate and be ready for Christ’s return, and encourage each other with that hope.

B2 First questions:

C1 Are you anticipating the return of the Lord Jesus? Why?

C2 Christians have been waiting for nearly 2,000 years. Why should we still wait?

C3 If we knew for sure, that He is coming tomorrow, would we change anything about our life?

C4 When our loved ones, who are believers, die, is there any hope to see them again? Why?

B3 After death--What happens? Conscious or not conscious?

C1 Not conscious (soul sleep). Technically, it is called Christian mortalism, or simply mortalism. Seventh Day Adventist and Jehovah Witness are among those that believe this. The Seventh Day Adventist believes that the believer with be raised (bodily) from death and live forever, while, the unbeliever’s body and soul are destroyed forever, that is, annihilated. The main arguments for this is

D1 Seventh Day Adventist--Their view: The unconscious nothingness of death separates us from the God of life, yet Jesus’ defeat of death means the saved can look forward to resurrection and living forever. The wages of sin is death. But God, who alone is immortal, will grant eternal life to His redeemed. Until that day death is an unconscious state for all people. When Christ, who is our life, appears, the resurrected righteous and the living righteous will be glorified and caught up to meet their Lord. The second resurrection, the resurrection of the unrighteous, will take place a thousand years later. (Job 19:25-27; Ps. 146:3, 4; Eccl. 9:5, 6, 10; Dan. 12:2, 13; Isa. 25:8; John 5:28, 29; 11:11-14; Rom. 6:23; 6:16; 1 Cor. 15:51-54; Col. 3:4; 1 Thess. 4:13-17; 1 Tim. 6:15; Rev. 20:1-10.)

D2 A reason given is “The words most commonly translated as “spirit” in the Scriptures of both Old (Hebrew: ruach) and New (Greek: pneuma) Testament are also the words for “wind” and “breath.” When someone dies, the “spirit” (breath, life-force) returns to God who gave it (Psalm 104:29-30; Acts 7:59).”

D3 There is a number of answers. I realize they have answers to what is below, but the problem is they do not take the Bible in its plain, normal sense, in grammatico-historical (grammatical-historical) understanding, context, and cross references.

E1 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’ ? God is not the God of the dead, but of the living.” (Matthew 22:32, NKJV). No soul sleep, only consciousness and life.

E2 Then the Lamb broke open the fifth seal. I saw underneath the altar the souls of those who had been killed because they had proclaimed God's word and had been faithful in their witnessing. They shouted in a loud voice, “Almighty Lord, holy and true! How long will it be until you judge the people on earth and punish them for killing us?” Each of them was given a white robe, and they were told to rest a little while longer, until the complete number of other servants and believers were killed, as they had been. (Revelation 6:9-11, GNB92). It seems a little hard for someone to be shouting, when they are unconscious.

E3 And I saw thrones, and they sat on them, and judgment was committed to them. Then I saw the souls of those who had been beheaded for their witness to Jesus and for the word of God, who had not worshiped the beast or his image, and had not received his mark on their foreheads or on their hands. And they lived and reigned with Christ for a thousand years. (Revelation 20:4, NKJV)

E4 The sun sets and rises, a person sleeps in death are examples of phenomenological language. This means the language of appearances. It appears, looks like, the sun sets and rises and the dead person sleeps.

E5 And they stoned Stephen as he was calling on God and saying, “Lord Jesus, receive my spirit.” Then he knelt down and cried out with a loud voice, “Lord, do not charge them with this sin.” And when he had said this, he fell asleep. (Acts 7:59-60, NKJV). If humans possess no immaterial spirit, what is the point of Jesus receiving (welcoming) Stephen’s spirit? It would be meaningless.

E6 And Elijah appeared to them with Moses, and they were talking with Jesus. Then Peter answered and said to Jesus, “Rabbi, it is good for us to be here; and let us make three tabernacles: one for You, one for Moses, and one for Elijah”– (Mark 9:4-5, NKJV). Moses and Elijah are dead, they are not raised, so how can this be if not their conscious spirit?

E7 Having said these things He says to them, “Our friend Lazarus has fallen asleep, but I am going in order to awaken him.” His disciples said to Him, “Lord, if he is sleeping he will get well.” But Jesus had spoken of his death, while they thought He was talking about natural sleep. (John 11:11-13  (WPNT). Sleep is just a term for death depending on the content.

E8 For further study see Don Stewart--Are People Unconscious at Death? (Soul Sleep)

C2 Conscious--We believe that a human has material and nonmaterial substance, so even if the material turns to compost, the nonmaterial lives. The material is the body, the vessel, the container, for the nonmaterial.

B4 1 Thessalonians 4:13-18,

C1 Who has fallen asleep in this passage?

C2 Give one reason of the importance of the resurrection?

C3 What is the worry of the living believers in Thessaloniki?

C4 What is the importance of believing, that is, faith?

C5 1 Thessalonians 4:14 has two interpretations of where the souls are.

D1 The first is they are not with Jesus in heaven, and the second is the souls are with Jesus. One translates it:

E1 We believe that Jesus died and rose again, and so we believe that God will take back with Jesus those who have died believing in him. (1 Thessalonians 4:14, GNB92).

E2 For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus. (1 Thessalonians 4:14, NKJV)

D2 Consider: So we are always confident, knowing that while we are at home in the body we are absent from the Lord. For we walk by faith, not by sight. We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord. (2 Corinthians 5:6-8, NKJV). The word with is pros, that is, near, with, close to, etc.

C6 What is meant by the phrase by the word of the Lord? (Either Paul received this by revelation, or it refers to his authority as an apostle).

C7 Note the idea of Imminence. Imminence is something to happen soon or at any time. The Rapture can happen at any time. For the Second Coming seen by all, various events have to happen before He returns. See here, here, and here for more information. Some other verses on imminence:

D1 You too be patient; strengthen your hearts, for the coming of the Lord is near. (James 5:8, NASB).

D2 Let your gentleness be known to all men. The Lord is at hand. (Philippians 4:5, NKJV)

D3 He who testifies to these things says, “Surely I am coming quickly.” Amen. Even so, come, Lord Jesus! (Revelation 22:20, NKJV)

C8 Who descends?

C9 Who is the archangel? (It is not mentioned. The only archangel mentioned in the Bible is Michael (Jude 1:9, Daniel 10:13, Revelation 12:7). Archangel is some type of high ranking angel who has more authority and power than others).

C10 Who goes first to be with the Lord Jesus?

C11 The word caught up is the Greek word, ἁρπάζω harpazo. It means to jerk up or snatch.

C12 Where do we meet the Lord?

C13 How do these words comfort?

B5 1 Thessalonians 5:1-11,

C1 Is there any warning or sign of this coming?

C2 How would you explain thief in the night?

C3 The term The Day of the Lord refers to special days that God intervenes in earthly affairs usually judgment. For the believer, it will be a day of joy. For the unbeliever, it will be a day of terror. Here it refers to the beginning of the end time events--the rapture, the tribulation, the Millennium, and the final judgment.

C4 Who are the one’s preaching a message of peace and safety? (These are false prophets as in "For from the least of them even to the greatest of them, Everyone is greedy for gain, And from the prophet even to the priest Everyone deals [fn] falsely. "They have healed the brokenness of My people superficially, Saying, 'Peace, peace,' But there is no peace. (Jeremiah 6:13-14, NASB).

C5 Why shouldn’t that day surprise believers?

C6 What kingdom are those of the light and day? What kingdom are those of the night and darkness?

C7 What do the words watch and sober mean? The word for watch is γρηγορεύω gregoreuo and means to be vigilant and alert. The word for sober is νήφω nepho and it means to not be drunk or having judgment, awareness, clouded.

C8 In 1 Thessalonians 5:7, what is to be our behavior? (Sober). What are we to put on? (A breastplate of faith and love, and a helmet of the hope of salvation).

C9 In 1 Thessalonians 5:8-9, who is appointed to wrath, and who is to obtain salvation? Another translation has But let us who live in the light be clearheaded, protected by the armor of faith and love, and wearing as our helmet the confidence of our salvation. (1 Thessalonians 5:8, NLT).

C10 Our salvation comes through whom? Can we obtain our salvation of ourselves?

C11 Who is going to live together with Him?

C12 How can we help and encourage one another?

B6 Did Paul know the date of the coming of Jesus Christ?

B7 Is the return of Jesus Christ an important doctrine to believe and teach?

B8 How are we to live knowing this doctrine?

B9 Next week:

C1 Stay on Track

C2 Theme: Practical Christian Living

C3 Scripture: 1 Thessalonians 5:12-28

Pleasing God

Theme: Walking in Godliness

Scripture: 1 Thessalonians 4:1-12

Objectives (from the D6 Fusion Sunday School Lesson Book)

Know: Paul instructed the Thessalonians to be a contrast to their self-serving sinful culture by living godly lives.

Think: Be so focused on pleasing God that it guides everything I do.

Do: Seek to please God by controlling my bodily appetites, loving others, and living a quiet and productive life.

Notes and questions

B1 Background

C1 Map

C2 Main road

C3 Paul

D1 Preached there on second missionary journey (Acts 17:1)

D2 Went to synagogue and preached for three consecutive Sabbaths

D3 The Jews became jealous and attacked Jason’s house.

D4 Because of the opposition, Paul and his companions went to Berea.

B2 Main point: We are Christians. Christians want to please God. Obedience to God is one way to please God. God requires, commands, us to live our life to please Him.

B3 God’s rules in our passage:

C1 Do not be sexual immoral.

C2 Love one another.

C3 Live without butting into everyone’s life.

B4 Translation note

C1 In 1 Thessalonians 4:4, the word body is sometimes translated wife.

D1 Mopsuestia, Augustine, rabbinical usage, and others understood this to be wife. They would point to 1 Peter 3:7, where the wife is described as the weaker vessel. The word for wife in 1 Peter 3:7 is γυναικεῖος gunaikeios (wife).

D2 Tertullian and Chrysostom and others understood this to be body. They would point to the context of our passage.

C2 The Greek word is σκεῦος skeuos. This means vessel. It is translated in 5 main ways.

D1 Belongings (as in Matthew 12:29)

D2 Container (as in John 19:29)

D3 Body (as in 2 Corinthians 4:7, 2 Timothy 2:21)

D4 Useful tool (as in Acts 9:15, speaking of Paul)

D5 Objects (as in Romans 9:21-23, speaking of people)

C3 The wife is not being discussed.

C4 If it is wife, how can a Christian woman obey this command?

C5 Possess (acquire, get) has the idea of having a mastery over, control of.

C6 In this passage we are not told to get a wife, but to control our body desires.

C7 Ray Stedman writes: At puberty, new hormones pour into the bloodstream and we experience sexual changes, along with which come very powerful drives that urge us, and almost seem to compel us, to certain sexual activities. Society tells us that those urges that boys and girls feel in their bodies are natural and therefore ought to be satisfied whenever opportunity affords. They argue that the sexual appetite should be satisfied just like the urge to hunger, thirst, sleep, or any other natural function. By extension, this argument says that there is nothing wrong with the fulfilling of sexual desires.

C8 But Stedman and Emerson tell us that God has a different opinion.

B5 1 Thessalonians 4:1-2,

C1 The choice of rules to follow

D1 God’s rules

E1 For Israel

E2 For the Church. The church is not a particular denomination. It is the group of all believers and is called the body of Christ.

F1 So we, [being] many, are one body in Christ, and individually members of one another. (Romans 12:5, NKJV)

F2 For as the body is one and has many members, but all the members of that one body, being many, are one body, so also [is] Christ. For by one Spirit we were all baptized into one body–whether Jews or Greeks, whether slaves or free–and have all been made to drink into one Spirit. For in fact the body is not one member but many. (1 Corinthians 12:12-14, NKJV)

F3 Now you are the body of Christ, and members individually. (1 Corinthians 12:27, NKJV)

F4 A list of a few as an example. Do not be

G1 Conformed to the world (Romans 12:2)

G2 Slothful in business (Romans 12:11)

G3 Conceited (Romans 12:16)

G4 Overcome with evil (Romans 12:21)

G5 Mere servants of men (1 Corinthians 7:23)

G6 Children in understanding (1 Corinthians 14:20)

G7 Deceived by evil companions (1 Corinthians 15:33)

G8 Unequally yoked together with unbelievers (2 Corinthians 6:14-15)

G9 Entangled again with law keeping (Galatians  5:1)

G10 Deceived, because we will reap what we sow (Galatians 6:7-8)

D2 Anything else

C2 What does the word walk mean? Consider: Finally, our friends, you learned from us how you should live in order to please God. This is, of course, the way you have been living. And now we beg and urge you in the name of the Lord Jesus to do even more. (1 Thessalonians 4:1, GNB92)

B6 1 Thessalonians 4:3-8,

C1 What is sanctification?

D1 It deals with holiness. Holiness is to be compared to a scale.

E1 Light--from 100% to 0%. 0% is absolute darkness.

E2 Heat--from 100% to 0%. 0% is absolute zero, cold.

E3 Good--from 100% to 0%. 0% is absolute evil.

E4 Holiness--from 100% to 0%. 0% is no holiness.

E5 Thus, whatever is 100% God’s way, thoughts, desires, words, and deeds is holiness. Anything less, no matter how small a difference is not holiness. Only 100% is holiness. No one is holy except God.

D2 The standard to measure what is holy or not is God Himself. But as He who called you [is] holy, you also be holy in all [your] conduct, (1 Peter 1:15, NKJV)

D3 Jesus’s life was and is holy. And the angel answered and said to her, “[The] Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God. (Luke 1:35, NKJV)

D4 Sanctify is to separate, not to make holy. “And for their sakes I sanctify Myself, that they also may be sanctified by the truth. (John 17:19, NKJV). The more we live, know, and accept truth, the more we are sanctified. God is the only source of 100% truth.

C2 We become sanctified by

D1 Truth--“Sanctify them by Your truth. Your word is truth. (John 17:17, NKJV)

D2 A work of God--Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ. (1 Thessalonians 5:23, NKJV). This is wholly of grace and as long as we do not resist God. An example of resisting the Holy Spirit: Now as Jannes and Jambres resisted Moses, so do these also resist the truth: men of corrupt minds, disapproved concerning the faith; (2 Timothy 3:8, NKJV)

D3 The blood of Jesus Christ crucified. Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate. (Hebrews 13:12, NKJV)

D4 Not sinning with our body. For this is the will of God, your sanctification: that you should abstain from sexual immorality; (1 Thessalonians 4:3, NKJV)

C3 Dangers of lust

D1 Choke the word, that is, the conviction of the Holy Spirit on our thoughts, desires, words, and deeds. “...and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.”  (Mark 4:19 WEB)

D2  Leads to many sins. Now these things took place as examples for us, in order that we should not lust after evil things, as they also lusted.  Nor be idolaters, just as some of them; as it is written, "THE PEOPLE SAT DOWN TO EAT AND DRINK, AND ROSE UP TO PLAY."  Nor let us commit fornication, just as some of them fornicated, and in one day twenty-three thousand fell;  nor let us tempt Christ, just as also some of them tempted Him, and were destroyed by serpents;  nor murmur, just as also some of them murmured, and were destroyed by the destroyer.  Now all these things happened to those people as examples, and they were written for our instruction, to whom the ends of the ages have come.  So then, let him who thinks he stands take heed, lest he should fall!  No temptation has overtaken you except such as is common to man; but God is faithful, who will not permit you to be tempted beyond what you are able, but with the temptation, He will also make the way out, so as for you to be able to bear it.  Therefore, my beloved, flee from idolatry. (I Corinthians 10:6-14 [EMTV])

D3 Leads to a return to our unconverted mind and life. That you put off, concerning your former way of life, the old man which is being corrupted according to the deceitful lusts, (Ephesians 4:22 [EMTV])

D4 Leads to destruction and perdition. These two words show the loss of Christian life and testimony. But those desiring to be rich fall into temptation and a snare, and many senseless and harmful lusts which sink men into destruction and perdition. (I Timothy 6:9 [EMTV])

D5 Leads to a loss of wanting truth and godly teachers who teach truth. Because the time will come when they will not tolerate the sound doctrine; rather, they will accumulate for themselves a great many teachers who will tickle their ears according to their lusts (2 Timothy 4:3, WPNT)

D6 Leads to fighting. Where do fights and quarrels among you [come] from? [Don't they come] from your lusts that are at war in your bodies. You set your heart on something and do not get [it], so you kill. You long [for things] but cannot obtain it, so you quarrel and fight. You do not get things, because you do not ask. You ask, and do not receive, because you ask with wicked motives, in order to squander it on your lusts. (James 4:1-6, WEL)

D7 Leads to injury of our souls. Beloved, I beg [you] as sojourners and pilgrims, abstain from fleshly lusts which war against the soul, (1 Peter 2:11, NKJV)

D8 Losing God’s helpful restraint. “But my people would not listen to me; Israel would not obey me. So I let them go their stubborn ways and do whatever they wanted. (Psalms 81:11-12, GNB92)

C4 How do we “control our bodily lusts?”

D1 Know and do the will of God. Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that [is] in the world–the lust of the flesh, the lust of the eyes, and the pride of life–is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever. (1 John 2:15-17, NKJV). How and where do we know the will of God?

D2 Be serious about self discipline. We need to avoid sin. Surely you know that many runners take part in a race, but only one of them wins the prize. Run, then, in such a way as to win the prize. Every athlete in training submits to strict discipline, in order to be crowned with a wreath that will not last; but we do it for one that will last forever. That is why I run straight for the finish line; that is why I am like a boxer who does not waste his punches. I harden my body with blows and bring it under complete control, to keep myself from being disqualified after having called others to the contest. (1 Corinthians 9:24-27, GNB92)

D3 How does reading and studying the Bible help us?

D4 How does our prayer and the prayer of others help us?

D5 How does God’s chastening help us?

D6 How does self discipline help us? But put on the Lord Jesus Christ, and make no provision for the flesh, to [fulfill its] lusts. (Romans 13:14, NKJV). Putting on the Lord Jesus refers to The night is far spent, the day is at hand. Therefore let us cast off the works of darkness, and let us put on the armor of light. (Romans 13:12, NKJV)

D7 How do we build ourselves up in the faith? How do we keep ourselves in the love of God? But you, my friends, keep on building yourselves up on your most sacred faith. Pray in the power of the Holy Spirit, and keep yourselves in the love of God, as you wait for our Lord Jesus Christ in his mercy to give you eternal life. (Jude 1:20-21, GNB92)

D8 How do we give up ungodly things? For God has revealed his grace for the salvation of all people. That grace instructs us to give up ungodly living and worldly passions, and to live self-controlled, upright, and godly lives in this world, (Titus 2:11-12, GNB92)

D9 What else can we do?

B7 1 Thessalonians 4:9-12,

C1 How has God taught us to love one another?

C2 Why are living a quiet life, minding our own business, and working to earn our own living important? How do we do this?

C3 What are 2 good reasons for doing so? See 1 Thessalonians 4:12

B8 How to avoid being deceived.

C1 Know the truth.

C2 Be honest.

C3 Be humble.

C4 Be aware, that is, be alert for deception.

C5 Be aware of statistics. See 5 Ways to Avoid Being Fooled by Statistics.

C6 Be a little skeptical.

B9 Next week

C1 He is coming

C2 Theme: Waiting in faithfulness

C3 Scripture: 1 Thessalonians 4:13-5:11

Destructive Patterns

Theme: God can use flawed people

 

Scriptures: Judges 16:1-31

Objectives: (From the D6 Fusion lesson book)

Know: Samson’s patterns of sin and lust led to the Spirit leaving him, taking away his strength. God later used Samson again when he cried out to God.

Think: Maintain a mindset of humble obedience and dependence of God.

Do: Stay in close fellowship with God by confessing sin daily and avoiding sinful patterns.

 

Notes and questions:

B1 Basics

C1 Images:

 

 

 

 

 

 

 

 

 

 

 

 

C2 Samson

D1 What were Samson’s strengths?

D2 What were Samson’s weaknesses?

D3 Why did God use this fellow as His judge?

D4 Did Samson always love God the way he should have?

D5 How does this verse apply to Samson? “If you love Me, keep My commandments. (John 14:15, NKJV)

D6 How does Samson compare with Moses? By faith Moses, when he became of age, refused to be called the son of Pharaoh’s daughter, choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin, (Hebrews 11:24-25, NKJV)

D7 Did Samson live this verse? LORD, who may abide in Your tabernacle? Who may dwell in Your holy hill? He who walks uprightly, And works righteousness, And speaks the truth in his heart; (Psalms 15:1-2, NKJV)

D8 Did Samson repent? See Judges 16:28

B2 Judges 16:1-3,

C1 Why is Samson in Gaza?

C2 Samson sinned, but he was still able to lift the gates to the city with its bars and posts and carry them off to the top of a hill. Why did God still give Samson strength?

C3 A quote on Samson and the gate (the source no longer exists). The Gaza gate would have consisted of two thick doors that could be barred, and the side posts probably turned in stone sockets. Many of the ancient gates were also covered with metal or at least reinforced with metal bands. Samson pulled up the barred gate with the side posts attached and carried the whole thing off. It was as if he pulled a flower out of the ground, yet Dr. William Barrick computed the weight of the gate and posts to have been between five and ten tons (“Samson’s Removal of Gaza’s Gates,” drbarrick.org, n.d.) And Samson carried the gate to Hebron, which was 36 miles away and 3,200 feet higher in altitude!

B3 Judges 16:4-17

C1 Love This word describes a serious love. It is used

D1 Then He said, “Take now your son, your only [son] Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” (Genesis 22:2, NKJV)

D2 “Nevertheless the LORD your God would not listen to Balaam, but the LORD your God turned the curse into a blessing for you, because the LORD your God loves you. (Deuteronomy 23:5, NKJV)

D3 By night on my bed I sought the one I love; I sought him, but I did not find him. (Song of Solomon 3:1, NKJV)

C2 1100 pieces of silver from each Philistine lord.

D1 Five lords each giving 1100 pieces of silver equals 5,500 pieces of silver.

D2 Thayer believes that a silver piece used to pay Judas the Betrayer was a tetradrachm.

D3 A tetradrachm weighed about 0.5 troy ounces.

D4 0.5 troy ounces equals 15.55 grams.

D4 A gram on today’s silver market is worth about $0.87. (11 Sep 20)

D5 It is believed that one silver piece was worth about $8.24.

D6 1,100 pieces of silver would be worth approximately $9,065.65.

D7 The 5,500 pieces of silver would be worth about $45,328.25.

D8 The buying value of that probably was a lot more than that. The 30 pieces of silver given then returned by Judas the Betrayer bought a field for a cemetery. But the chief priests took the silver pieces and said, “It is not lawful to put them into the treasury, because they are the price of blood.” And they consulted together and bought with them the potter’s field, to bury strangers in. Therefore that field has been called the Field of Blood to this day. Then was fulfilled what was spoken by Jeremiah the prophet, saying, “And they took the thirty pieces of silver, the value of Him who was priced, whom they of the children of Israel priced, “and gave them for the potter’s field, as the LORD directed me.” (Matthew 27:6-10, NKJV)

C3 A withe in the culture of that day was probably a small rope made from green tree bark. The Hebrew word suggests a small rope or cord.

C4 A tow would be similar to a wick or thread.

C5 The new ropes would have been made from seasoned materials, not green.

C6 “That he told her all his heart, and said to her, “No razor has ever come upon my head, for I [have been] a Nazirite to God from my mother’s womb. If I am shaven, then my strength will leave me, and I shall become weak, and be like any [other] man.” (Judges 16:17, NKJV). What was the source of his strength?

D1 It is not long hair.

D2 It is his dedication and vow as a Nazirite.

D3 According to the ISBE article on Nazirite, the conditions are:

E1 The strictest abstinence from wine and from every product of the vine

E2 The keeping of the hair uncut and the beard untouched by a razor

E3 The prohibition to touch a dead body

E4 Prohibition of unclean food (Judges 13:5-7; Judges 13:6)

D4 As long as he kept his vow, God was with him. Thus, he had to obey to have God’s blessing.

C7 Why did Delilah love money more than Samson?

C8 What was wrong with Samson that he could not see what she was really after?

C9 How do we deal with weaknesses, our failures to stand true to God’s rules? It was a moral weakness that took Samson down to defeat. How do we stay true to God? How do we avoid sin ruining our character and testimony?

C10 Why is sin so appealing to the flesh?

C11 Will a little compromise lead to more compromise?

B4 Judges 16:18-31,

C1 What is the significance of the words: But he did not know that the LORD  had departed from him. (Judges 16:20, NKJV)?

C2 What happens when we sin and have moral or other downfalls? So David said to Nathan, “I have sinned against the LORD.” And Nathan said to David, “The LORD also has put away your sin; you shall not die. “However, because by this deed you have given great occasion to the enemies of the LORD to blaspheme, the child also [who is] born to you shall surely die.” (2 Samuel 12:13-14, NKJV)

C3 While the Philistines were praising dagon, they were soon to find out that dagon was not able to protect them from their enemy.

B5 Steps in downfall

C1 Each human Romans 1:18-32

D1 Everyone knows there is God.

D2 God shows Himself through creation. This is part of prevenient grace.

D3 Truth is deliberately suppressed. This is resistance to God’s grace.

D4 Unrighteousness is how people suppress truth. This is the unrighteousness that comes from the heart, the inner person. “But those things which proceed out of the mouth come from the heart, and they defile a man. “For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. (Matthew 15:18-19, NKJV). People do not live in thoughts, words, desires, or deeds that way God wants us to. There are no excuses as, “I didn’t know.”

D5 They resisted glorifying God and thanking God.

D6 The consequences of this leads to a change in thinking (it becomes futile, that is, starting to think their unreasonable thoughts are the truth). It also leads to the heart becoming darker, that is, there is less light from God to know truth.

D7 Self deception comes next, for they believe they are very wise, but in reality, they are fools.

D8 They start to worship an other god, usually themselves and whatever is comfortable for them.  This has consequences leading to uncleanness. This is spiritual but also physical, not the dirt of hard work but the dirt of sin. They wanted freedom, but they became slaves of sin. Compare: knowing this, that our old man was crucified with [Him,] that the body of sin might be done away with, that we should no longer be slaves of sin. (Romans 6:6, NKJV)

D9 This leads to God removing His grace even more, so that now they desired, lusted, for things that God disapproves of. Dishonor their bodies refers to mistreatment of our body in any way, especially sinful ways.

D10 People leave God’s truths for lies, then worship and serve those lies. We are addicted to sin.

D11 They turn to unnatural sin practices of all and any types in words, thoughts, desires, and deeds.

D12 This has consequences and affects the body.

D13 Still rejecting God and His ways, God allows them to have a debased mind, a reprobate mind. It is the mind that rejects good and chooses evil. Woe to those who call evil good, and good evil; Who put darkness for light, and light for darkness; Who put bitter for sweet, and sweet for bitter! (Isaiah 5:20, NKJV)

D14 Now, it seems, there is no stopping of the flood of evil that people do. Among these are...all unrighteousness, evil, greed, and wickedness. They are full of envy, murder, quarrels, deceit, and malice. They are gossips, slanderers, God-haters, arrogant, proud, boastful, inventors of evil, disobedient to parents, undiscerning, untrustworthy, unloving, and unmerciful. (Romans 1:29-31, HCSB). They not only do them but are filled with them.

D15 Finally, they are recruiters of others to do evil, even though they know the punishment of God.

C2 To sin (James 1:13-15)

D1 God does not tempt. God cannot be tempted.

D2 Our hearts choose to lust after something evil. This builds, sometimes for years. We are tempted to sin.

D3 So then (sadly) we often decide to do evil (...desire has conceived).

D4 We sin.

D5 We die. This would be our testimony, our prayer life, often our family, our____.

B6 Remember

C1 We must know what God wants. We must read and study the Bible daily.

C2 We must pray for God’s deliverance and protection. So we must avoid sin.

C3 If we sin, we must repent, confess, and ask forgiveness.

C4 We are in this together. Pray for one another.

C5 Therefore, confess your sins to one another and pray for one another, so that you may be healed. The urgent request of a righteous person is very powerful in its effect. Elijah was a man with a nature like ours; yet he prayed earnestly that it would not rain, and for three years and six months it did not rain on the land. Then he prayed again, and the sky gave rain and the land produced its fruit. (James 5:16-18, HCSB)

C6 [Let your] conduct [be] without covetousness; [be] content with such things as you have. For He Himself has said, “I will never leave you nor forsake you.” So we may boldly say: “The LORD [is] my helper; I will not fear. What can man do to me?”  (Hebrews 13:5-6, NKJV)

C7 Casting all your care upon Him, for He cares for you. (1 Peter 5:7, NKJV)

B7 Next week:

C1 Pleasing God

C2 Theme: Walking in Godliness

C3 Scriptures: 1 Thessalonians 4:1-12

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Labels: Failure, Judges 16, Samson, Sunday School Lesson, Temptation