Song of Songs Part 2

Part 2

A brief review

B1 Written by Solomon

B2 Solomon is reminiscing about his marriage. I believe that chapter 1 is their wedding night after the wedding ceremony.

B3 The woman character is Naamah, Solomon’s first wife and mother to 3 children—Rehoboam, his son (1 Kings 11:43 and Matthew, Taphath (1 Kings 4:11), and Basmath (1 Kings 4:15). No other children were listed in Scriptures being fathered by Solomon.

B4 Personally, I feel that, in general, all of Solomon other wives were for political or business reasons. He didn’t become intimate with them.

B5 We learned

C1 Sexual pleasure in normal for both husband and wife. Admiring each other’s beauty is not sinful.

C2 The greatness of being with each other.

C3 Some pointers when you are together, namely

D1 It is a time for just the both of you

D2 Shut the phone off

D3 Shut the TV off

D4 Stop any distraction

D5 It is realistic that interruptions do happen as emergencies or younger children. But, otherwise, you are spending time with your spouse.

D6 Listen to her. Listen to him. Do not interrupt. Do not offer advice or counsel. Shut up and listen. Don’t be reading or doing something when she is talking.

Notes

B1 Chapter 5

C1 This is a continuation of chapter 4. Song of Solomon 4:16-5:1 GNB Wake up, North Wind. South Wind, blow on my garden; fill the air with fragrance. Let my lover come to his garden and eat the best of its fruits. 5:1 I have entered my garden, my sweetheart, my bride. I am gathering my spices and myrrh; I am eating my honey and honeycomb; I am drinking my wine and milk. Eat, lovers, and drink until you are drunk with love!

C2 Her husband returns home and knocks at the door. She does not get dressed quickly enough. Opening the door, she finds he has left.

C3 She was worried and longing for him, so she goes out at night only to be assaulted/molested by law enforcement. Song of Songs 5:7 NLT The night watchmen found me as they made their rounds. They beat and bruised me and stripped off my veil, those watchmen on the walls.

C4 The chorus, Daughters of Jerusalem, ask her what is so special about him?

C5 She responds describing his handsomeness.

C6 Note, she identifies him not only as lover but friend. Song of Songs 5:16 NLT His mouth is sweetness itself; he is desirable in every way. Such, O women of Jerusalem, is my lover, my friend.

B2 Chapter 6

C1 The chorus of young women, Daughters of Jerusalem, offer to help find him. “Where should we look?” they ask.

C2 She suggests the garden area. Song of Songs 6:2 NLT Young Woman My lover has gone down to his garden, to his spice beds, to browse in the gardens and gather the lilies.

C3 Solomon sees her and is overwhelmed by her beauty and describes, with joy, her beauty.

C5 She goes to a walnut grove to enjoy nature.

C6 The Daughters of Jerusalem ask her to return so they can observe her grace of movement.

B3 Chapter 7

C1 Her husband, seeing her beauty, is overwhelmed. He describes it honestly.

C2 After his description, telling her why she is so beautiful, she becomes overwhelmed, too. Song of Songs 7:10 NLT Young Woman I am my lover's, and he claims me as his own.

C3 They enjoy being intimate in their private garden.

B4 Chapter 8

C1 There is a time for intimacy and a time to refrain. Song of Songs 8:4 NLT Promise me, O women of Jerusalem, not to awaken love until the time is right. Consider:

D1 A husband can request intimacy, and the wife can refuse (maybe she is sick or too exhausted from work, etc.).

D2 A wife can request intimacy, and the husband can refuse.

D3 Sometimes one hears teaching that a wife must always be available to meet her husband’s sexual needs. This is wrong and evil. It is practically raping your wife.

D4 1 Corinthians 7:2-5 GW But in order to avoid sexual sins, each man should have his own wife, and each woman should have her own husband. 3 Husbands and wives should satisfy each other's sexual needs. 4 A wife doesn't have authority over her own body, but her husband does. In the same way, a husband doesn't have authority over his own body, but his wife does. 5 Don't withhold yourselves from each other unless you agree to do so for a set time to devote yourselves to prayer. Then you should get back together so that Satan doesn't use your lack of self-control to tempt you. [Emphasis is mine]

C2 The wife explains the strength of love. Let us note it carefully.

D1 Song of Songs 8:6-7 NLT Place me like a seal over your heart, like a seal on your arm. For love is as strong as death, its jealousy as enduring as the grave. Love flashes like fire, the brightest kind of flame. Many waters cannot quench love, nor can rivers drown it. If a man tried to buy love with all his wealth, his offer would be utterly scorned.

D2 If a woman is afraid of her husband, then the husband does NOT love his wife. If a man is afraid of his wife, then the wife does NOT love her husband. 1 John 4:18 GNB There is no fear in love; perfect love drives out all fear. So then, love has not been made perfect in anyone who is afraid, because fear has to do with punishment.

D3 If your marriage does not seem to have love, see below.

C3 Entering marriage as a virgin is God’s best. Some do not, so do not freak out about it. You ARE forgiven if you asked God to forgive you. Song of Songs 8:9 NLT If she is a virgin, like a wall, we will protect her with a silver tower. But if she is promiscuous, like a swinging door, we will block her door with a cedar bar.

C4 Naamah was a virgin when she married Solomon. Song of Songs 8:10 NLT Young Woman I was a virgin, like a wall; now my breasts are like towers. When my lover looks at me, he is delighted with what he sees.

C5 Solomon is identified as the husband.

D1 He has a vineyard that he leases to tenants.

D2 She has a vineyard, herself, that he can have free. She is the vineyard. Song of Songs 8:12 NLT But my vineyard is mine to give, and Solomon need not pay a thousand pieces of silver. But I will give two hundred pieces to those who care for its vines.

C6 Solomon wants so listen to his wife. He wants to hear her voice and opinions. Song of Songs 8:13 NLT Young Man O my darling, lingering in the gardens, your companions are fortunate to hear your voice. Let me hear it, too!

C7 The wife, Naamah, wants to be with him forever. Song of Songs 8:14 NLT Come away, my love! Be like a gazelle or a young stag on the mountains of spices.

We learn

B1 It is OK to tell your wife how beautiful she is from head to toe. Husbands enjoy your wife’s beauty.

B2 Sex is meant for husband and wife. Both are to enjoy it. Ask her what is pleasurable. Do not be in a rush.

B3 Togetherness is important. This doesn’t mean just living in the same house. This means to worship, eat, work, communicate, listen, pray, etc. together. You must have togetherness. It doesn’t mean having a date. It means enjoying each other’s company daily.

B3 Communication is important.

B4 The spouses need to know the language of love.

C1 A quiz husband and wife should take. The quiz is here.

C2 Take the quiz and discover each other’s language of love.

C3 There are more resources here.

B5 Love is a choice. You choose to love. It is not necessarily an emotion.

B6 The actions of love are found in 1 Corinthians 13. 1 Corinthians 13:4-8a WEL 4 Love is very patient and kind; love is not envious; love doesn't brag about itself, is not haughty,

5 Doesn't behave improperly, is not self-seeking; love isn't easily aggravated, doesn’t keep a list of wrongs,

6 Doesn't rejoice in injustice, but rejoices in the truth,

7 Bears all things, believes all things, hopes all things, endures all things.

8 Love never ends,...

Song of Songs Part 1

Introduction

Author: Solomon, King of Israel, inspired by the Holy Spirit.

B1 It is most reasonable that Solomon wrote this.

B2 Consider: 1 Kings 4:29-34 GNB God gave Solomon unusual wisdom and insight, and knowledge too great to be measured. 30 Solomon was wiser than the wise men of the East or the wise men of Egypt. 31 He was the wisest of all men: wiser than Ethan the Ezrahite, and Heman, Calcol, and Darda, the sons of Mahol, and his fame spread throughout all the neighboring countries. 32 He composed three thousand proverbs and more than a thousand songs. 33 He spoke of trees and plants, from the Lebanon cedars to the hyssop that grows on walls; he talked about animals, birds, reptiles, and fish. 34 Kings all over the world heard of his wisdom and sent people to listen to him.

Interpretation

B1 The plain, normal sense

C1 God is omniscient

C2 God is omnisapient

C3 God can communicate perfectly

C4 Thus, it is most reasonable to read and study Song of Songs in it plain, normal sense.

C5 Don’t interpret it. Read it.

B2 Others’ interpretation

C1 There is the plain, normal sense, allegorical sense, Typological, Bible code sense, symbolic sense and others. Maybe there are 50 different ways people have interpreted it. Much more can be found here.

C2 Criswell (as found here): Criswell rightly comments that the allegorical "approach often finds as many interpretations as interpreters, which shows its dubious value. Genuine allegory will usually yield basically the same interpretation to its varied interpreters (Ed comment: As a corollary thought, keep in mind that even figurative language always has a literal meaning, but as with all Scripture may have multiple valid applications)." (Criswell, W A. Believer's Study Bible: New King James Version. 1991. Thomas Nelson)

C3 Warren Wiersbe (same source): While the Song of Solomon illustrates the deepening love we can have with Christ, we must be careful not to turn the story into an allegory and make everything mean something.

All things are possible to those who allegorize—

and what they come up with is usually heretical.

C4 Henry Morris (Same source: Morris makes an interesting comment noting that "Although there have been a number of interpretations of this book, the most obvious interpretation is no interpretation at all. That is, it is simply what it purports to be--a romantic love poem describing the love of young Solomon and a Shulammite maiden who became his first bride...Clearly Morris' "non-interpretation" approach is a plea for us to interpret this beautiful love poem in its natural, literal sense.

Summary

B1 The honeymoon

B2 Day to day life

B3 Marriage growth, marriage matures in time

B4 Sexual love between spouses is not evil; it is to be enjoyed by BOTH.

Characters

B1 Solomon, the king, the bridegroom

C1 The king and bridegroom

C2 “Etymology of the name Solomon: The name Solomon comes from the fertile and familiar root שלם (shalem), to be or make whole or complete” (Source)

C3 Thusly, this is Mr. Solomon. Essentially, the same as the Shulammite.

B2 The Shulammite

C1 The bride, Solomon’s first wife, Naamah an Ammonitess (2 Chronicles 12:13).

C2 “Etymology of the name Shulammite: The name Shulam(mite) appears to be based on the familiar word שלום (shalom), meaning peace, which in turn is derived from the verb שלם (shalem), to be or make whole or complete” (Source) Essentially, the same as Solomon.

C3 Thusly, this is Mrs. Solomon.

C4 Naamah means loveliness/pleasantness (Source)

B3 The Chorus (Daughters of Jerusalem)

Notes

B1 Personally, I think Solomon was reminiscing about his wedding and marriage to Naamah.

C1 The language of the first chapter is very erotic.

C2 It would seem unlikely that the first time they meet, she wants him to sex with him. Song of Solomon 1:13 GNB My lover has the scent of myrrh as he lies upon my breasts.

B2 Chapter 1

C1 In my opinion, this is the wedding night. It is their first night alone to consummate their marriage.

C2 She was admiring his physic.

C3 She felt that she was not as beautiful as she wanted to be, because of her brothers making her work. Song of Solomon 1:6 GNB Don't look down on me because of my color, because the sun has tanned me. My brothers were angry with me and made me work in the vineyard. I had no time to care for myself. Note, she might have felt she wasn’t perfect, but Solomon accepted her as perfect, just as she was.

B3 Chapter 2

C1 The bride is enjoying his caresses. Song of Solomon 2:6 GNB His left hand is under my head, and his right hand caresses me.

C2 The king had to leave for governmental duties but has returned. Song of Solomon 2:8-9 GNB I hear my lover's voice. He comes running over the mountains, racing across the hills to me. 9 My lover is like a gazelle, like a young stag. There he stands beside the wall. He looks in through the window and glances through the lattice.

B4 Chapter 3

C1 The Shulammite has a nightmare that her husband, her lover, is gone, and she cannot find him. Song of Solomon 3:1 GNB Asleep on my bed, night after night I dreamed of the one I love; I was looking for him, but couldn't find him.

C2 Solomon isn’t just coming home. He is coming in royal style. Song of Solomon 3:6-10 GNB What is this coming from the desert like a column of smoke, fragrant with incense and myrrh, the incense sold by the traders? 7 Solomon is coming, carried on his throne; sixty soldiers form the bodyguard, the finest soldiers in Israel. 8 All of them are skillful with the sword; they are battle-hardened veterans. Each of them is armed with a sword, on guard against a night attack. 9 King Solomon is carried on a throne made of the finest wood. 10 Its posts are covered with silver; over it is cloth embroidered with gold. Its cushions are covered with purple cloth, lovingly woven by the women of Jerusalem.

C3 His wife is excited. Song of Solomon 3:11 GNB Women of Zion, come and see King Solomon. He is wearing the crown that his mother placed on his head on his wedding day, on the day of his gladness and joy.

C4 They are already married.

B4 Chapter 4

C1 They are intimate again.

C2 They are admiring each other’s beauty. She has

D1 Beautiful hair: Song of Solomon 4:1 GNB How beautiful you are, my love! How your eyes shine with love behind your veil. Your hair dances like a flock of goats bounding down the hills of Gilead.

D2 Perfect teeth: Song of Solomon 4:2 GNB Your teeth are as white as sheep that have just been shorn and washed. Not one of them is missing; they are all perfectly matched.

D3 Her face and neck are stunning. Song of Solomon 4:3-4 GNB Your lips are like a scarlet ribbon; how lovely they are when you speak. Your cheeks glow behind your veil. 4 Your neck is like the tower of David, round and smooth, with a necklace like a thousand shields hung around it.

D4 The rest of her body is beautiful, too.

D5 The husband admires her beauty, takes time to enjoy it, and makes sure she enjoys this attention too.

C3 His wife is his one and only.

C4 The physical joy of being together intimately.

C5 Personally, I feel that in general all of Solomon other wives were for political or business reasons.

D1 His father King David had a number of wives and many children.

E1 It is believed he has 8 wives. They were Michal, Abigail, Bathsheba, Ahinoam, Maacah, Haggith, Abital, and Eglah (see here). Maybe he had more as stated in 2 Samuel 5:13 ESV And David took more concubines and wives from Jerusalem, after he came from Hebron, and more sons and daughters were born to David.

E2 He had at least 20 sons and 1 daughter (see here).

D2 Solomon only has 3 children listed. Rehoboam, his son (1 Kings 11:43 and Matthew , Taphath (1 Kings 4:11), and Basmath (1 Kings 4:15). That’s it!

D3 If all his wives had 3 children were is the list of names?

We learn

B1 Sexual pleasure in normal for both husband and wife. Admiring each other’s beauty is not sinful.

B2 The greatness of being with each other.

C1 Husband and wife need to be best friends.

C2 They need to enjoy each other’s company.

C3 They need to take time off to be with each other.

C4 Marriage is a higher priority than work.

B3 When you spend time together

C1 It is a time for just the both of you

C2 Shut the phone off

C3 Shut the TV off

C4 Stop any distraction

C5 It is realistic that interruptions do happen as emergencies or younger children. But, otherwise, you are spending time with your spouse.

C6 Listen to her. Listen to him. Do not interrupt. Do not offer advice or counsel. Shut up and listen. Don’t be reading or doing something when she is talking.

A Few Thoughts on Eliezer of Damascus

Genesis 24:1-4 NET Now Abraham was old, well advanced in years, and the LORD had blessed him in everything. Abraham said to his servant, the senior one in his household who was in charge of everything he had, "Put your hand under my thigh so that I may make you solemnly promise by the LORD, the God of heaven and the God of the earth: You must not acquire a wife for my son from the daughters of the Canaanites, among whom I am living. You must go instead to my country and to my relatives to find a wife for my son Isaac."

Eliezer was the CEO of everything Abraham owned. He was the chief servant, for Abraham was very, very rich. (See this article and Genesis 13:1-2 NET So Abram went up from Egypt into the Negev. He took his wife and all his possessions with him, as well as Lot. (Now Abram was very wealthy in livestock, silver, and gold.)

Abraham sent Eliezer on a mission, a very important mission. A mission to find a wife for his son, Isaac. Arranged marriages were the norm in those days for both family and financial reasons. Note however, that Rebekah had a choice in the matter: Genesis 24:57-58 NET Then they said, "We'll call the girl and find out what she wants to do." So they called Rebekah and asked her, "Do you want to go with this man?" She replied, "I want to go."

We learn from this

• Delegation. Abraham did not do this himself
• Trust in Eliezer to accomplish the mission
• Importance of knowing the people around you, for Eliezer had to have proven, godly character traits
• Knowledge of what was needed, because Abraham gave specific instructions
• Ultimate trust of Abraham in Yahweh to guide Eliezer
• Importance of knowing the societal standards and characteristics of the people whom a potential wife could be found

Genesis 24:5-8 NET The servant asked him, "What if the woman is not willing to come back with me to this land? Must I then take your son back to the land from which you came?" "Be careful never to take my son back there!" Abraham told him. "The LORD, the God of heaven, who took me from my father's house and the land of my relatives, promised me with a solemn oath, 'To your descendants I will give this land.' He will send his angel before you so that you may find a wife for my son from there. But if the woman is not willing to come back with you, you will be free from this oath of mine. But you must not take my son back there!"

Eliezer asked some questions of Abraham, namely what to do if she does not agree to come, and could I go to your hometown to search for a wife?

Abraham shows faith to obey God’s instructions concerning where to live. Abraham is in that land.

Abraham trusts God to send divine guidance to Eliezer.

We learn

• It is wise to ask questions to clarify the mission and of alternate possibilities in case the mission cannot be completed as ordered.
• Trust in those under our authority to accomplish what is requested
• Faith in God’s Words. Note, Abraham understood God’s word in the plain, normal sense and determined to obey God. This shows trust and a reasonable faith, for Abraham had many dealings with God.
• A plan how to proceed, if the initial plan does not work
• Trust that God will in some way make the mission successful
• Acknowledgement that humans do have a measure of libertarian free will

Genesis 24:9 NET So the servant placed his hand under the thigh of his master Abraham and gave his solemn promise he would carry out his wishes.

The servant takes a vow. We don’t need to take vows today, for Jesus said: Matthew 5:37 NET Let your word be 'Yes, yes' or 'No, no.' More than this is from the evil one. Nevertheless, if we are required to take an oath, it must be an honest oath. The difference between an oath and a vow. An oath is a solemn promise that one is telling the truth. A vow is a promise to perform some act.

We learn

• Sometimes a situation is very formal, and we give our promise with a vow.
  • An oath, a formal, legal affirmation of telling the truth: Hebrews 7:19-21 WEL For the law made nothing perfect, but bringing in a better hope [did], by which we draw near to God. 20 And none of this happened without an oath, 21 For indeed, they were made priests without an oath, but this one with an oath by him who said to him, "The Lord swore and will not repent, 'You are a priest forever in the order of Melchizedek.'"
  • A vow, a formal, legal affirmation to keep a promise: Matthew 5:33 WEL 33 "Again you have heard it said by those in the past, 'you must not make a solemn promise but must keep your promise to the Lord concerning your vows.'
• A godly servant will keep faith and perform what was required. Hebrews 3:14 NLT For if we are faithful to the end, trusting God just as firmly as when we first believed, we will share in all that belongs to Christ.

Genesis 24:12-15 NKJV Then he said, "O LORD God of my master Abraham, please give me success this day, and show kindness to my master Abraham. "Behold, here I stand by the well of water, and the daughters of the men of the city are coming out to draw water. "Now let it be that the young woman to whom I say, 'Please let down your pitcher that I may drink,' and she says, 'Drink, and I will also give your camels a drink'--let her be the one You have appointed for Your servant Isaac. And by this I will know that You have shown kindness to my master." And it happened, before he had finished speaking, that behold, Rebekah, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, came out with her pitcher on her shoulder.

The servant prays for wisdom. Here, he asks for a sign. Remember this is descriptive, not prescriptive. It is what he did. We are not to seek signs.

• 1 Corinthians 1:22-23 WEL For the Jews require a sign, and the Greeks seek after wisdom, 23 But we preach Christ crucified. To the Jews [this is] a stumbling block and to the Greeks foolishness
• Mark 8:12 NLT When he heard this, he sighed deeply in his spirit and said, "Why do these people keep demanding a miraculous sign? I tell you the truth, I will not give this generation any such sign."

The test for her comes Rebekah. The servant sticks to his plan and watches.

We learn

• To pray for wisdom: James 1:5 WEL If any of you lack wisdom, then ask the God, who gives to all profusely and doesn't scold, and it will be given to him.
• Let us not be foolish: Proverbs 10:21 NET The teaching of the righteous feeds many, but fools die for lack of wisdom.

Genesis 24:16-21 NKJV Now the young woman was very beautiful to behold, a virgin; no man had known her. And she went down to the well, filled her pitcher, and came up. And the servant ran to meet her and said, "Please let me drink a little water from your pitcher." So she said, "Drink, my lord." Then she quickly let her pitcher down to her hand, and gave him a drink. And when she had finished giving him a drink, she said, "I will draw water for your camels also, until they have finished drinking." Then she quickly emptied her pitcher into the trough, ran back to the well to draw water, and drew for all his camels. And the man, wondering at her, remained silent so as to know whether the LORD had made his journey prosperous or not.

The servant observes closely.

John Trapp in his commentary writes on verse 21: Wondering at her.] At her courtesy; but more at God’s good providence, and so sweet a return of his prayers. The Greek hath it, He considered her, and held his peace.

We learn to observe and wait for God’s will to be done. Sometimes the answer comes quickly and sometimes later, but it will come.

Genesis 24:26-28 NKJV Then the man bowed down his head and worshiped the LORD. And he said, "Blessed be the LORD God of my master Abraham, who has not forsaken His mercy and His truth toward my master. As for me, being on the way, the LORD led me to the house of my master's brethren." So the young woman ran and told her mother's household these things.

The servant is thankful and worships Yahweh.

We learn to do the same.

Genesis 24:55-56 NKJV But her brother and her mother said, "Let the young woman stay with us a few days, at least ten; after that she may go." And he said to them, "Do not hinder me, since the LORD has prospered my way; send me away so that I may go to my master."

The servant is successful and wants to hasten home to his master as he has been told.

The servant also wants to follow Abraham’s wishes so does not decide to enjoy himself with a few days of feasting.

We learn to complete our promise.

Genesis 24:57-58 NKJV So they said, "We will call the young woman and ask her personally." Then they called Rebekah and said to her, "Will you go with this man?" And she said, "I will go."

Rebekah confirms her will to go and fulfill God’s wishes.

We learn to agree with God’s will. Note, it must not be an experience we trust in but evidence. The evidence was in what Eliezer said and in the riches of his gifts.

Genesis 24:66 NKJV And the servant told Isaac all the things that he had done.

The servant gives his report of all that happened.

We learn to give an accounting.

In summary,

• The servant was sent on a mission.
• The servant clarifies what his master wants.
• The servant gave his word, his promise.
• The servant prays for wisdom.
• The servant tests what is happening to see if it fulfills the facts.
• The servant observed and waited for all to happen.
• The servant is thankful.
• The servant worships.
• The servant tells the truth.
• The servant does not keep the riches for himself.
• The servant hastes to complete his mission.
• The servant gives his report. He gives an accounting of how he fulfilled the mission.

We are servants of God.

Let us in thoughts, desires, words, and deeds be good servants of Jesus Christ.

Mother's Day Message 2019

John 19:25-27 CSB Standing by the cross of Jesus were his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple he loved standing there, he said to his mother, "Woman, here is your son." Then he said to the disciple, "Here is your mother." And from that hour the disciple took her into his home.

The Lord Jesus was in His early 30’s. His mother, Mary, was at my guess, was 45 years old, probably older.

We note Jesus’s concern

For His mother

Her physical well-being

Her financial well-being

Her emotional well-being

John was the only one to write about this.

John was asked by the Lord Jesus to take care of His mother.

Opinions

B1 Short term care of Mary as taught by Bob Deffinbaugh (Also see at the bottom of the article).

C1 Families are Scripturally required to provide for their widows: 1 Timothy 5:3-4 NLT Take care of any widow who has no one else to care for her. But if she has children or grandchildren, their first responsibility is to show godliness at home and repay their parents by taking care of them. This is something that pleases God.

C2 Mary’s other children did not believe that Jesus is Messiah. Mary did believe.

C3 Later it is said that His brothers were present among the believers: Acts 1:14 NLT They all met together and were constantly united in prayer, along with Mary the mother of Jesus, several other women, and the brothers of Jesus.

C4 Since the brothers were not believers, it would have been uncomfortable for Mary to be provided for by the unbelieving children. As Bob Deffinbaugh states it: We do not know for certain that Mary’s other sons were present in Jerusalem (though we would expect so—see John 7:1-9), but if they were, can you imagine what kind of comfort these unbelieving sons would have been to their believing mother?180 I can almost hear James trying to comfort Mary after the death of Jesus: “Mom, you know I told Jesus to give up His insane talk about being the Messiah. He must have been out of His mind. And now, all of this foolishness was for nothing, except to shame us.” I believe that Jesus assigned John to care for Mary because he was the one closest to the heart of our Lord, and because he was the first disciple to believe (see John 20:8). He also seems to have had the means to do so. Who better to look after Mary in the next dark and difficult days than John?

B2 Long term care of Mary

C1 Roman Catholic

D1 Mary had no other children.

D2 Jesus would not be present physically to take care of Mary.

D3 Mary was a widow.

D4 ...He took compassion on His desolate mother, and provided for her future. If St. Joseph had been still alive, or if Mary had been the mother of those who are called Our Lord's brethren or sisters in the gospels, such a provision would not have been necessary. Jesus uses the same respectful title with which he had addressed his mother at the marriage feast in Cana. Then he commits Mary to John as his mother, and wishes Mary to consider John as her son. (Source)

C2 Third Saying of Jesus on the Cross (John 19:25-27) (“Greyfriars Free Church of Scotland by its pastor, Malcolm Maclean”) : But it was not merely a temporary arrangement, for she was to live with John for the rest of her life. One tradition says that Mary lived for twelve more years under the care of John.

Jesus

C1 Shows

D1 Compassion

D2 Love

D3 Care

D4 Obedience to God

C2 Demonstrates

D1 Delegation

D2 Trust (of John)

D3 Responsibility

D4 The meaning of the 5th commandment: Exodus 20:12 NLT Honor your father and mother. Then you will live a long, full life in the land the LORD your God is giving you.

C3 What the Lord Jesus showed and experience was accomplished even while experiencing

D1 Physical pain

D2 Spiritual pain

E1 The weight of sin’s punishment

E2 The Father’s wrath

E3 Feeling forsaken

Others

B1 J. C. Ryle writes (commenting on John 19:26): Finally, we should mark how Jesus honours those who honour and boldly confess Him. To John, who alone of all the eleven stood by the cross, He gives the high privilege of taking charge of His mother. As Henry pleasantly remarks, it is a sign of great confidence, and a mark of great honour, to be made a trustee and a guardian by a great person, for those he leaves behind at his death. To the women Jesus gives the honour of being specially named and recorded for their faithfulness and love, in a Gospel which is read all over the world in 200 languages.

B2 Pulpit commentary: The minuteness and. tenderness of his loving care. While we contemplate this, his last act of filial love, under the circumstances in which it was performed, we are ready to exclaim, "How human! how Divine! how comprehensive! how minute! how God-like! How like the Father of all!" While he governs and sustains the vast universe, he forgets not a single object not even the smallest. He lights the sun and guides the stars, but forgets not the glow-worm nor to smile on the rose and the lily. And so the Divine Son now on the cross, while he made an atonement for sin, satisfied justice, and honored the Law; still, at the very time, his mother is not forgotten.

We learn

B1 The meaning of love towards believers. Let us do the same.

B2 The meaning of love in the family. This includes the physical, human family, as well as, the spiritual family of the church.

B3 The superiority of Christianity over human systems.

B4 To give highest honor and praise to our savior, Jesus Christ.

B5 The need to show grace to our mother as well.

B6 When there is opportunity spend time with your mother, honor her, help her, and pray for her. If your mother has died, as mine has, still honor her. If your mother is evil, then pray for her salvation and still be kind (avoiding her might be the kindest thing to do); perhaps she will repent and place trust in the Lord Jesus. If she was evil and has died, use her as an example of what not to be, not in anger but in concern for others who may have one similar or be similar.

B7 How to do what is right even if we are suffering.

—oOo—

https://bible.org/seriespage/44-crucifixion-john-1917-37 Bob Deffinbaugh

The common Protestant interpretation of this incident is that Jesus, knowing He was about to die and to return to the Father, made arrangements for the long-term care of His mother.179This “long-term” element does raise some questions in my mind. We are told in Scripture that it is the responsibility of the immediate family to look after their own:

3 Honor widows who are truly in need. 4 But if a widow has children or grandchildren, they should first learn to fulfill their duty toward their own household and so repay their parents what is owed them. For this is what pleases God (1 Timothy 5:3-4).

Why, then, would Jesus assign the responsibility of caring for His mother to John, who is not one of her sons? The answer most would give is that none of her other sons were believers (see John 7:5). This is true, of course, but not for long. We know that within days or weeks, James, Jesus’ half-brother, will come to faith and eventually become a prominent leader in the church at Jerusalem (Acts 12:17; 15:13; 1 Corinthians 15:7; Galatians 1:19). Why would Jesus assign the long-term care of Mary to John, knowing that James, her son, will soon come to faith?

I would suggest that our problems are solved if we see Jesus providing here for Mary’s short-term care. Surely we would agree that Jesus knew James was one of the elect. If James is one of our Lord’s “sheep,” then Jesus would know it and would not act in a way that was contrary to this knowledge. I would suggest to you that Jesus was providing for the care of His mother for the next few days or weeks. We know that John immediately began to care for Mary, because he tells us so in verse 27 (“from that very time”—literally, “from that hour”). There are those who believe that John (or his family) may have actually owned a home in Jerusalem. This could explain why John (“the other disciple”) was known to the high priest and to the servant girl at the gate (18:16). Mary, like the disciples, could have been in danger and would certainly need to be looked after for a while. John would have been the one most able and willing to carry out this task.

The next few days were going to be pure agony. We do not know for certain that Mary’s other sons were present in Jerusalem (though we would expect so—see John 7:1-9), but if they were, can you imagine what kind of comfort these unbelieving sons would have been to their believing mother?180 I can almost hear James trying to comfort Mary after the death of Jesus: “Mom, you know I told Jesus to give up His insane talk about being the Messiah. He must have been out of His mind. And now, all of this foolishness was for nothing, except to shame us.” I believe that Jesus assigned John to care for Mary because he was the one closest to the heart of our Lord, and because he was the first disciple to believe (see John 20:8). He also seems to have had the means to do so. Who better to look after Mary in the next dark and difficult days than John?

1 Peter 1:1-2

B1 Greetings to addressees 1 Peter 1:1-2

C1 The letter is written to strangers

D1 The Greek word is παρεπίδημος parepídēmos. It refers to someone who lives in their native country and moves to another country.

D2 It might refer to

E1 Their earthly existence and moving from Israel to the foreign lands that are mentioned here.

E2 Their heavenly home and citizenship compared to their living here on earth. Compare: 1 Peter 2:11 NLT - Dear friends, I warn you as "temporary residents and foreigners" to keep away from worldly desires that wage war against your very souls.

E3 Both

C2 Pontus, Galatia, Cappadocia, Asia, and Bithynia:

C3 The addressees were of the διασπορά diasporá, scattering. This is most likely from the church:

D1 Acts 8:1 NRSV And Saul approved of their killing him. That day a severe persecution began against the church in Jerusalem, and all except the apostles were scattered throughout the countryside of Judea and Samaria.

D2 Acts 8:4 NKJV Therefore those who were scattered went everywhere preaching the word.

D3 James 1:1 NRSV James, a servant of God and of the Lord Jesus Christ, To the twelve tribes in the Dispersion: Greetings.

C4 Elect

D1 The Greek word ἐκλεκτός eklektós means chosen.

D2 Elect is the noun for the phrase according to the foreknowledge of God the Father. This is the reason some translations place the word in verse 2 instead of verse 1.

C5 Foreknowledge

D1 The Greek word is πρόγνωσις prógnōsis (G4268) and means

E1 in its plain, normal sense a knowing beforehand (Bullinger’s Critical Greek. Also see Vine’s NT notes and Adam Clarke note on this passage).

E2 in Calvinist understanding pre-arrangement, thus, nearly that same as predestined (Thayer’s Lexicon. God foreknows what will be because He has decreed it—Pink. Source).

D2 Compare

E1 Acts 26:4-5 WEB “Indeed, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem; 5 having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee. (Emphasis is mine. It is the word προγινώσκω proginōskō (G4267) which is the verb form). There is no hint of predestined. The word simply means know before.

E2 2 Peter 3:17 CSB - Therefore, dear friends, since you know this in advance, be on your guard, so that you are not led away by the error of lawless people and fall from your own stable position. Same comment as the verse above.

C6 The Trinity in 1 Peter 1:2

D1 Foreknowledge mentioned with the Father

E1 Romans 8:28-30 LITV But we know that to the ones loving God all things work together for good, to those being called according to purpose; 29 because whom He foreknew, He also predestinated to be conformed to the image of His Son, for Him to be the First-born among many brothers. 30 But whom He predestinated, these He also called; and whom He called, these He also justified; and whom He justified, these He also glorified.

E2 Romans 11:2 (HCSB) God has not rejected His people whom He foreknew...

D2 The blood of His Son, Jesus Christ

E1 Hebrews 12:24 (HCSB) to Jesus (mediator of a new covenant), and to the sprinkled blood, which says better things than the blood of Abel.

E2 Ephesians 2:13 (HCSB) But now in Christ Jesus, you who were far away have been brought near by the blood of the Messiah.

D3 The sanctifying work by the Holy Spirit

E1 2 Thessalonians 2:13 (NKJV) But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth.

E2 Romans 15:16 (NKJV) that I might be a minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering of the Gentiles might be acceptable, sanctified by the Holy Spirit.

C7 Application

D1 Without God’s intervention, all people will go to hell and be tormented forever and forever.

D2 It is God’s desire that all be saved.

E1 1 Timothy 2:4 (NKJV) who desires all men to be saved and to come to the knowledge of the truth.

E2 2 Peter 3:9 (NKJV) The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.

D3 God, in His sovereignty, decreed that humans would have a measured, limited libertarian free will.

D4 People can resist or not resist.

D5 When God works in your life are you going to resist or not resist.

Trials

James 1:1-8 WEL James, a servant of God and of the Lord Jesus Christ, to the twelve tribes, which are scattered abroad, greeting.

2 My brothers, consider it all joy when you find yourself surrounded by various trials.

3 Know this that the testing of your faith brings about endurance.

4 Let endurance have its full, complete work, so that you may be mature and complete, lacking nothing.

5 If any of you lack wisdom, then ask the God, who gives to all profusely and doesn't scold, and it will be given to him.

6 But one must ask in faith, without any doubting, for he who doubts is like a wave of the sea driven with the wind and tossed.

7 Do not let that person think that he will receive anything from the Lord.

8 A double minded person [is] unstable in every way.

Some translations have temptations instead of trials.

The Greek word is πειρασμός peirasmós (Strong’s G3986) and means adversity, hard things to experience, temptation depending on the context.

It makes no difference if the word is temptation or trial, because both are difficult experiences.

Can any good come from these trials/temptations?

Is not God in control?

The answer is “yes” to both questions.

The trial/temptation leads to endurance and completes in us more maturity. We also are faced with our true self instead of a facade. We may think that we can face anything because of God’s help. Now we know instead of think.

God’s grace is needed to overcome.

So

1. Ask God to relieve, take away, this trial/temptation.
2. Ask God, “What can you teach me from this?”
3. "Thank you, for you grace to help me."
4. "Give me wisdom to respond correctly."
5. Then, rest in God’s care and go to sleep if it is bedtime.

Easier said then done, but God is faithful.

Paul writes it this way: Romans 5:3-5 NLT We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love.

Peter writes on the same topic: 1 Peter 1:6-7 NLT So be truly glad. There is wonderful joy ahead, even though you have to endure many trials for a little while. These trials will show that your faith is genuine. It is being tested as fire tests and purifies gold--though your faith is far more precious than mere gold. So when your faith remains strong through many trials, it will bring you much praise and glory and honor on the day when Jesus Christ is revealed to the whole world.

John 16:33 NLT I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world."

1 Samuel 30:6 NASB Moreover David was greatly distressed because the people spoke of stoning him, for all the people were embittered, each one because of his sons and his daughters. But David strengthened himself in the LORD his God.

Psalm 62:1-2 NLT For Jeduthun, the choir director: A psalm of David. I wait quietly before God, for my victory comes from him. He alone is my rock and my salvation, my fortress where I will never be shaken.