23 December 2019

A Few Thoughts About Subconscious Sin—Part 1

Examples:
B1 Sermon I heard recently. Speaking about pride, the preacher mentioned, “If you have pride in your life, God will resist you. Right? Didn’t we just read that? (1 Peter 5:5—editor) We receive power from God, when we humble ourselves and that is called grace. Okay, so that’s why it is really, really important. Look back at your Bibles, if you still got it. Proverbs 16:18: Pride goes before destruction and a haughty spirit before a fall...back into that old sin that you used to get victory over. Right? Yup. Pride goes before destruction and a haughty spirit before a fall. Haughty spirit before failure. Haughty spirit before falling back into sin. A haughty spirit before, quote, a relapse. Pride goes before it every time. The problem is we don’t see it. We don’t recognize it. Why? A lot of the time it is subconscious. It’s arrogance we don’t know we have. In fact, let me just put it to you this way. You can live by very humble means. You can have a plain Jane home and not have a whole lot and content to have little but still be arrogant and just not know it.”

My comments:
C1 Later he speaks of sin coming from arrogance referring to King Saul’s sins in 1 Samuel 15. YET, the Holy Spirit makes it plain through Samuel that Saul’s sin is disobedience, not pride. Hezekiah (2 Chronicles 32:24-26) would have been a better example, but even there the Holy Spirit showed Hezekiah that his sin was pride.
C2 Pride is wrong. It is spoken against by God. But subconscious pride that we do not know we have and will be punished for it?

B2 Job 1:4-5
And his sons went and feasted in their houses, every one his day…

Of course, we confess overt acts of sin, and also secret sins, directly we are aware of them. But our unconscious sins are vastly more numerous than our conscious ones, just as the elevations beneath the ocean waves are much more numerous than those which rear themselves above the breakers as islets. For every one sin you know of, there are perhaps ten of which you are ignorant.

1. Let us understand how unconscious sins come into existence. Old habits assert themselves, in the heat of life, without our noticing them, as a man may unconsciously give a nervous twitch. Besides, our sensibilities are blunt, and permit sins to pass for want of knowing better, as a clerk in a bank may pass a counterfeit banknote for want of longer experience. Moreover, our standard is too low; we measure ourselves against our fellows, and not against the requirements of God. Then, too, though we may resist temptation, we can hardly do it without getting some stain.

2. Let us learn when unconscious sins are most to be dreaded. During times of feasting and holiday. Because we then give less time to devotion. Because we relax our self-watch. Because we are thrown into light and frivolous company. Job was always anxious after such times, and said, "It may be."

3. Let us see how to deal with unconscious sins. They are sins. They will interrupt our communion. They will work a deadly injury to our spiritual life; for hidden disease is even more perilous than that which shows itself. They must be brought beneath the cleansing blood of Jesus. We need to ask many times each day, Lord Jesus, keep me cleansed from all conscious and unconscious sin.

(F. B. Meyer, B. A.)


Definitions
B1 Subconscious
C1 Relating to thoughts and feelings that exist in the mind and influence your behavior although you are not aware of them. (Source)
C2 Acting or existing without one's awareness (Source)
C3 The Hindu concept of subconscious:
D1 First Quote (Source): Hindu Concepts of the Subconscious Mind

Before the well-known French psychologists Charcot and Janet recognized the existence of the subconscious state of mind the west was interested only in the conscious state of mind. Later Freud, Jung and others concluded that the larger portion of the mind is like the submerged portion of an iceberg. It is unknown to us. But Hindu psychology, long before the birth of Christ, was aware of the subconscious or unconscious state of mind. Panatanjali explained this unconscious state of mind as a storehouse of all past thoughts or samskaras.

These samskaras have the ability to generate tendencies in the conscious plane of the mind. Borrowing a mathematical term, if we call each of these samskaras a vector then the resultant effect of all these will be seen as tendencies in the conscious mind. In the words of Swami Vivekenanda:

Every work that we do, every moment of he day, every thought we think, leaves an impression on the mind-stuff [the internal organ or antahkarana], and even when such impressions are not obvious on the surface they are sufficiently strong to work beneath the surface, man's character is determined by the sum total of these impressions.
D2 Second (Source):
The conscious mind and the subconscious mind, sometimes also called the unconscious mind. The conscious mind is the “awake-mind” - which is only used when we are awake. The subconscious mind goes on working 24 hours of every day. It is not a physical entity, and thus not located anywhere in the physical body. It cannot be seen with the naked eye. It cannot be measured, it cannot be weighed and it cannot be taken apart for scientific research and study. 
D3 Cleansing the subconscious is done by meditation and visualization.
B2 Conscious
C1 Conscious
D1 Conscious (AWAKE)awake, aware of what is happening around you, and able to think: She’s out of surgery but not fully conscious yet.
D2 Conscious adjective (NOTICING)noticing the existence of something: People have become much more conscious of the need to exercise regularly.
D3 Conscious adjective (INTENTIONAL)determined and intentional: Was it a conscious decision to break up the group, or did it just happen?
D4 Conscious adjective (AWARE)being especially aware of or worried about something: Consumers aren’t as conscious of prices as they were last year. (Source)
C2 Consciousaware; capable of thought or will: a conscious decision; cognizant: She was conscious of the stranger standing close to her. (Source)

The evil conclusions of subconscious/unconscious sin
B1 Fear of sinning without knowing it
B2 Every morning, we wake up and wonder how many times I sinned subconsciously. Every evening before sleep, we lay in bed and wonder how many times I sinned subconsciously. We become anxious and self-conscious what we are doing and thinking. “I must ask forgiveness or God will be angry.”
B3 At the time of dying will we be able to ask forgiveness of subconscious/unconscious sins? When our awareness is fading as we get even closer to dying, will we still sin and not ask for forgiveness?
B4 The babies that die before birth (stillborn) or before the age of accountability have no opportunity to ask forgiveness.
B5 We might as well give up the faith, for there is no hope. We are founded on pride and always proud. If pride is not conscious, then it is unconscious (subconscious). If we think we are not proud, we are. If we think we are proud, then we will be proud when we repent. According to the preacher mentioned at the beginning, God resists us. Evidently, we are proud and always proud either with conscious pride or subconscious pride. Psalm 5:5 NLT Therefore, the proud may not stand in your presence, for you hate all who do evil.
B6 If an addict relapses, he is doing an old habit, so she/he is proud.
B7 Do you see F. B. Meyer’s comment? Even if something is done due to lacking experience, it is sin. Besides, our sensibilities are blunt, and permit sins to pass for want of knowing better, as a clerk in a bank may pass a counterfeit banknote for want of longer experience.
B8 Something is very, very wrong in this view.
B9 God have mercy; this belief is so wrong.
B10 There is no joy in forgiveness in this view, because we always sin, because we are continuously proud. On the other hand, the Psalmist rejoices at his forgiveness: Psalm 32:1-2 NIV Of David. A maskil. Blessed is the one whose transgressions are forgiven, whose sins are covered. 2 Blessed is the one whose sin the LORD does not count against them and in whose spirit is no deceit.

Definition of sin
B1 The King of the Universe, Jesus Christ, has laws. Sin is breaking His law, disobeying law, etc.
B2 Neglecting to do what we know is right is sin. James 4:17 GW Whoever knows what is right but doesn't do it is sinning.
B3 These laws are summarized in 10 sets that cover all sins.
C1 No other Gods
C2 No idols
C3 No blasphemy
C4 Special day for rest and worship
C5 Honor parents
C6 No murder
C7 No adultery
C8 No stealing
C9 No false witness
C10 No coveting
B4 Sin can be committed in thoughts, desires, words, and/or deeds.
B5 Sin is punished: James 2:10 NLT For the person who keeps all of the laws except one is as guilty as a person who has broken all of God's laws.
B6 Death is the sentence: Romans 6:23 NLT For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord.
B7 What is needed for something to be a sin?
C1 A standard. God is the standard.
D1 For the nation of Israel, it is the 613 Laws of the Old Testament.
D2 For the church (believers, not an organization) it is the approximate 1,000 rules in the New Testament. (Note, I do not know anything about that website, so beware. The list itself is from Dake’s Study Bible. Dake has some heretical belief).
D3 Both sets of laws are consistent with the 10 commandments. All types of lying or false witness are sin, for example.
C2 Sin requires an immoral action, sufficient knowledge, and sufficient consent. To the extent that it keeps us legitimately concerned about the welfare of ourselves or others, it is not an immoral action to worry. Even in cases of needless worry, most worriers do not purposely worry despite knowledge that they should not. Indeed, in some cases, excessive, compulsive worry may be a symptom of a legitimate illness, and therefore not a sin.(Source)
C3 Not doing what is right: James 4:17 NLT Remember, it is sin to know what you ought to do and then not do it.
C4 Sin can be in thoughts, desires, words, and/or deeds.

18 December 2019

A Few Thoughts About Frustration

Definition
B1 Frustration
C1 Source #1: in connection with attempts to do something, to cause disappointment, anger, or confusion in (a person). (Source)
C2 Source #2: The act of preventing the accomplishment or fulfillment of something: (Source)
C3 Frustration
In psychology, frustration is a common emotional response to opposition, related to anger, annoyance and disappointment, frustration arises from the perceived resistance to the fulfillment of an individual's will or goal and is likely to increase when a will or goal is denied or blocked. There are two types of frustration; internal and external. Internal frustration may arise from challenges in fulfilling personal goals, desires, instinctual drives and needs, or dealing with perceived deficiencies, such as a lack of confidence or fear of social situations. Conflict, such as when one has competing goals that interfere with one another, can also be an internal source of frustration and can create cognitive dissonance.Wikipedia
B2 Sources of frustration (my opinion)
C1 Time
D1 Something must be completed in a time frame, for example, you need to meet someone at a certain time. Things happen that prevent it being meeting that person.
D2 You are writing an article, coding, or doing a procedure. It must be completed at a certain time. Something happens preventing its completion.
C2 Goal
D1 A goal must be met, but something happens to delay or cancel the goal.
D2 Example,
E1 We need to arrive at a destination. We get a flat tire. The airline’s computer system crashes. Weather delays. An accident. Some other unforeseen event.
E2 We need to finish a repair. A certain tool is needed but cannot be found.
D3 Example #2
E1 We have completed a project or procedure.
E2 The next day, we test it; it fails to work. It worked yesterday, but today it does not.

Dealing with frustration
B1 Any problem we might have needs to start with truth. There has to be an acknowledgment of the issue. So, it needs to be admitted, “Yes, I get frustrated too quickly.”
B2 Walk away for a few minutes to calm down. Most things do not have to have an instant fix, repair, result, etc.
B3 Plan ahead. I need to tell myself that this will take longer than I think, or I know I need to finish this, but something is going to happen.
B4 If things are calm at the moment, work on the problem. Don’t procrastinate.
B5 Deliberately, don’t rush. Be steady.
B6 Concentrate. Don’t be doing 2 things at once.
B7 Have the attitude that things do happen to delay a finish. Proverbs 22:3 GW Sensible people foresee trouble and hide from it, but gullible people go ahead and suffer the consequence.
B8 If there is no need to rush, don’t.
B9 I pray for God to inoculate me, that is, for God to give little frustrations, help me to recognize it, and deal with it correctly with His grace.
B10 We may be frustrated but God is the deliverer: Psalm 107:28-29 NET They cried out to the LORD in their distress; he delivered them from their troubles. 29 He calmed the storm, and the waves grew silent.

Romans 15:13 NET Now may the God of hope fill you with all joy and peace as you believe in him, so that you may abound in hope by the power of the Holy Spirit.

17 December 2019

A Few Thoughts About "Nearer My God To Thee"


Lyrics:
Nearer, my God, to Thee, nearer to Thee!
E'en though it be a cross that raiseth me
Still all my song would be nearer, my God, to Thee,
Nearer, my God, to Thee, nearer to Thee!

Though like the wanderer, the sun gone down,
Darkness be over me, my rest a stone
Yet in my dreams I'd be nearer, my God, to Thee,
Nearer, my God, to Thee, nearer to Thee!

There let the way appear steps unto heav'n
All that Thou sendest me in mercy giv'n
Angels to beckon me nearer, my God, to Thee,
Nearer, my God, to Thee, nearer to Thee!

Then with my waking thoughts bright with Thy praise,
Out of my stony griefs Bethel I'll raise
So by my woes to be nearer, my God, to Thee,
Nearer, my God, to Thee, nearer to Thee!

Or if on joyful wing, cleaving the sky,
Sun, moon, and stars forgot, upwards I fly,
Still all my song shall be, nearer, my God, to Thee,
Nearer, my God, to Thee, nearer to Thee!

History:
Among many, I found this short description of the hymn:
Sarah Flower Adams was a British actress who received praise for her performance in an 1837 production of Shakespeare’s Macbeth. After health problems disrupted her plans to continue with theater, she found comfort in writing poems and hymns.

Her most notable hymn, “Nearer, My God, to Thee,” came about in 1841 when Adam’s pastor was looking for a hymn for the following week’s sermon on Genesis 28:11-19, which is referred to by many as “Jacob’s ladder,” or “Jacob’s dream.” Adams offered to write the hymn and completed it within a week to go along with the pastor’s sermon. The hymn was originally set to music written by her sister, Eliza Flower, but another hymn-tune called “BETHANY,” written by Lowell Mason in 1856, has become most widely recognized and is most familiar to listeners today. (Source, warning it is a Mormon site).

Performed by Jean Watson

A few thoughts
B1 The poem concerns Jacob and is written in Genesis 28:10-22.
B2 Jacob had problems with Esau, his brother, who wanted to kill him. Jacob had been sent away from home to go to his relatives.
B3 He stopped at Bethel at night to sleep.
B4 He had a dream. God was giving Jacob a message, which was recorded for us in Genesis 28:13-15.
B5 It was so life changing that Jacob made a vow (Genesis 28:20-22), which he did fulfill (Genesis 35:7).
B6 Times may be sad, even heartbreaking, but God is aware and still taking care of us. His promises are sure.
C1 John 16:33 NIV "I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world."
C2 2 Corinthians 1:3-4 NIV Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, 4 who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.
C3 Matthew 28:20 NIV and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age."
C4 Luke 6:21 NIV Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh.
C5 James 1:12 NET Happy is the one who endures testing, because when he has proven to be genuine, he will receive the crown of life that God promised to those who love him.
C6 Psalm 23:4 NET Even when I must walk through the darkest valley, I fear no danger, for you are with me; your rod and your staff reassure me.
C7 Luke 4:18 NKJV The Spirit of the LORD is upon Me, Because He has anointed Me To preach the gospel to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives And recovery of sight to the blind, To set at liberty those who are oppressed.

16 December 2019

A Few Thoughts About Jesus's Tone of Voice


Proverbs 15:1 NIV A gentle answer turns away wrath, but a harsh word stirs up anger.

Tone of voice: we can understand what is being said by the words, the tone, and the speed. The same words can be said a number of different ways of expressing our thoughts as anger, a question, love, baby talk, monotone, bossy, irritation,etc. Even the words, “I love you,” can be conveyed different ways. If it is loud, forceful, angry, it conveys a different meaning than saying it in soft, musical tones. Body language adds emphasis to the message as well.

What tone of voice seems most reasonable when the Lord Jesus addressed some religious leaders?
B1 Passages
C1 Luke 11:37-42, 46 NIV When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table. 38 But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal. 39 Then the Lord said to him, "Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. 40 You foolish people! Did not the one who made the outside make the inside also? 41 But now as for what is inside you—be generous to the poor, and everything will be clean for you. 42 "Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone. ... 46 Jesus replied, "And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them
C2 Matthew 23:33 WEL You serpents, you generation of vipers. How can you escape the damnation of Gehenna? (Note Gehenna is the place of eternal conscious torment of body and soul).
B2 If the Lord Jesus said it in a rough, harsh tone, it conveys a different meaning than if He spoke it in a matter-of-fact tone.
B3 Personally, I would understand the Lord to be speaking it in a matter-of-fact tone to convict their hearts and warning them what is going to happen to them. A rough tone would be condemning and push them further away from any repentance.

What tone of voice should we use in confronting evil people, evil actions, evil attitudes, etc.?
B1 Typically, a harsh, condemning tone of voice will cause a reaction in people to avoid us and do the opposite of what we said. It pushes us away instead of towards. If one does give in, it seems it would not be complied with from conviction and agreement but rather from fear of the speaker’s bullying.
B2 The quiet voice of conviction will motivate much more.
B3 Our goal is not to have a reaction of rejection but a reaction of change. We don’t want to have them sear their conscious because we are harsh. 2 Timothy 2:25 NLT Gently instruct those who oppose the truth. Perhaps God will change those people's hearts, and they will learn the truth.

Some verses on harsh speech
B1 We Christians are not to give insulting speech and not to return insulting speech to those who insult us: 1 Peter 3:9 NLT Don't repay evil for evil. Don't retaliate with insults when people insult you. Instead, pay them back with a blessing. That is what God has called you to do, and he will bless you for it.
C1 The Greek word for insult is λοιδορία loidoría.
D1 It means to reproach, insult, slander, railing. It can be verbal, written, or other ways.
D2 Railing means: to utter bitter complaint or vehement denunciation (often followed by at or against): (Source)
C2 Example of the Lord Jesus: 1 Peter 2:23 CSB when he was insulted, he did not insult in return; when he suffered, he did not threaten but entrusted himself to the one who judges justly. (Note insulted is the Greek word ἀντιλοιδορέω antiloidoréō and is based on the same word as in 1 Peter 3:9).
B2 Proverbs 12:16 NET A fool's annoyance is known at once, but the prudent overlooks an insult.
B3 1 Corinthians 4:12 NIV We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it

Some Bible verses about speech
B1 Colossians 4:6 CSB Let your speech always be gracious, seasoned with salt, so that you may know how you should answer each person.
B2 Proverbs 10:32 CSB The lips of the righteous know what is appropriate, but the mouth of the wicked, only what is perverse.
B3 Proverbs 12:18-19 NLT Some people make cutting remarks, but the words of the wise bring healing. 19 Truthful words stand the test of time, but lies are soon exposed.
B4 Ephesians 4:29 NLT Don't use foul or abusive language. Let everything you say be good and helpful, so that your words will be an encouragement to those who hear them.

Some examples of people in the Bible
B1 Positive examples:
C1 Daniel 2:14-15 CSB Then Daniel responded with tact and discretion to Arioch, the captain of the king's guard, who had gone out to execute the wise men of Babylon. 15 He asked Arioch, the king's officer, "Why is the decree from the king so harsh? " Then Arioch explained the situation to Daniel.
C2 Paul and his team: 1 Corinthians 4:12-13 CSB we labor, working with our own hands. When we are reviled, we bless; when we are persecuted, we endure it; 13 when we are slandered, we respond graciously. Even now, we are like the scum of the earth, like everyone's garbage.
C3 Paul: Romans 15:18 RSV For I will not venture to speak of anything except what Christ has wrought through me to win obedience from the Gentiles, by word and deed,
B2 Negative examples:
C1 King Rehoboam lost the kingdom: 1 Kings 12:13 NLT But Rehoboam spoke harshly to the people, for he rejected the advice of the older counselors
C2 The Lord Jesus rebuked those who insulted Mary: Mark 14:3-5 NLT Meanwhile, Jesus was in Bethany at the home of Simon, a man who had previously had leprosy. While he was eating, a woman came in with a beautiful alabaster jar of expensive perfume made from essence of nard. She broke open the jar and poured the perfume over his head. 4 Some of those at the table were indignant. "Why waste such expensive perfume?" they asked. 5 "It could have been sold for a year's wages and the money given to the poor!" So they scolded her harshly.
C3 Beware of this person!!! Psalm 28:3 NLT Do not drag me away with the wicked—with those who do evil—those who speak friendly words to their neighbors while planning evil in their hearts.

I have made many errors regarding this. God has many times chastened me, and I praise Him for it. With God’s help, we all can speak in the manner and tone as our Lord Jesus did. He spoke the truth, but He did not so with harshness, insults, or slander.

14 December 2019

A Few Thoughts About Worry

Sorry for the long post. It seemed best to have it in one article instead of 2 parts.

I heard an online sermon the other day where it was stated, “If you worry, it means you are not trusting God. It means you are proud...”

Is worry pride? Is worrying being prideful?

Definitions:
B1 Pride:
C1 Definition 1 (Source)
D1 Definition of worry (Entry 2 of 2)
1a: mental distress or agitation resulting from concern usually for something impending or anticipated : ANXIETY
b: an instance or occurrence of such distress or agitation
2: a cause of worry : TROUBLE, DIFFICULTY
D2 Synonyms: Noun
CARE, CONCERN, SOLICITUDE, ANXIETY, WORRY mean a troubled or engrossed state of mind or the thing that causes this. CARE implies oppression of the mind weighed down by responsibility or disquieted by apprehension. a face worn by years of care CONCERN implies a troubled state of mind because of personal interest, relation, or affection. crimes caused concern in the neighborhood SOLICITUDE implies great concern and connotes either thoughtful or hovering attentiveness toward another. acted with typical maternal solicitude ANXIETY stresses anguished uncertainty or fear of misfortune or failure. plagued by anxiety and self-doubt WORRY suggests fretting over matters that may or may not be real cause for anxiety. financial worries
C2 Definition 2: to think about problems or unpleasant things that make you anxious, or to make someone feel anxious (Source)

Quotes
B1 Evidently believing that worry is a sin is quite common
B2 Consider those who teach that worry is a sin. One quote is enough; there are more online. In its purest and most honest form, we are to take worry for what it really is - a deadly sin. Why is worry a sin? At the deep core of worry is really a sinful mistrust towards the things of God and an idolatry of the self. When we worry, what we are really saying is "God's taking too long to deliver" or "He's apparently not good enough to meet my demands." This leads us to the thinking that because God can't, we need to look for other ways to get things done either on our own or through a functional savior or idol who replaces Jesus as our way to promises fulfilled. (Source)
B3 I’m not quite sure what he means by deadly. Loss of salvation? God’s wrath?
B4 Instead, worry is not a sin but can be harmful. We need to get help, not criticize. The words above are, in my opinion, abusive.
C1 Quote 1: (Source) A Billy Graham answer:
Even though it's not a sin to live in chronic worry and fear, it's not what God wants for people, says world renowned evangelist the Rev. Billy Graham.

On Thursday, Graham gave biblical advice to a self-identified perpetual worrier who asked: "Is it a sin to worry about the future and all the bad things that might happen to me and my family (as well as the world)? I admit I'm a worrier, but what's really wrong with that?"

Graham responded that while it's "not necessarily wrong" to have concerns about the future, excessive worrying is unhealthy both spiritually and physically.
C2 Is worry identified as sin?
D1 Where in the Old Testament is worry, anxiety, fretting, etc. listed as a sin? Here is one list of the 613 Old Testament laws. Worry is not listed.

Bible worriers
B1 Consider King David, Job, Elijah, Naomi, and Solomon. All had depression, worries, etc. They are not condemned for worrying. One article on this topic.
B2 Paul: 2 Corinthians 11:28 NET Apart from other things, there is the daily pressure on me of my anxious concern for all the churches.
B3 Hebrews 11, are there any worriers in the hall of faith? I’m sure there was. Abraham worried about having a son, etc. Go through the list. Our fellow believers had problems, worries, concerns, difficulties, afflictions, torture just like believers today.
B4 The Lord Jesus, God the Son: John 12:27 NLT Now my soul is deeply troubled. Should I pray, 'Father, save me from this hour'? But this is the very reason I came!
C1 Deeply troubled is the Greek word ταράσσω tarássō.
C2 It means (to quote Thayer):
ταράσσω; imperfect ἐτάρασσόν; 1 aorist ἐταραξα; passive, present imperative 3 person singular ταρασσέσθω; imperfect ἐταρασσομην; perfect τεταραγμαι; 1 aorist ἐταράχθην; from Homer down; to agitate, trouble (a thing, by the movement of its parts to and fro);
a. properly: τό ὕδωρ, John 5:4 (R L),7 (Ezekiel 32:2; τόν Πόντον, Homer, Odyssey 5, 291; τό πέλαγος, Euripides, Tro. 88; τόν ποταμόν, Aesop fab. 87 (25)).
b. tropically, "to cause one inward commotion, take away his calmness of mind, disturb his equanimity; to disquiet, make restless" (the Sept. for בִּהֵל, etc.; passive, ταράσσομαι for רָגַז, to be stirred up, irritated);
α. to stir up: τόν ὄχλον, Acts 17:8; (τούς ὄχλους, Acts 17:13 L T Tr WH).
β. to trouble: τινα, to strike one's spirit with fear or dread, passive, Matthew 2:3; Matthew 14:26; Mark 6:50; Luke 1:12; (Luke 24:38); 1 Peter 3:14; παράσσεται ἡ καρδία, John 14:1, 27; to affect with great pain or sorrow: ἑαυτόν (cf. our to trouble oneself), John 11:33 (A. V. was troubled (some understand the word here of bodily agitation)) (σεαυτόν μή ταρασσε, Antoninus 4, 26); τετάρακται ἡ ψυχή, John 12:27 (Psalm 6:4); ἐταράχθη τῷ πνεύματι, John 13:21.
γ. to render anxious or distressed, to perplex the mind of one by suggesting scruples or doubts (Xenophon, mem. 2, 6, 17): Galatians 1:7; Galatians 5:10; τιναλόγοις, Acts 15:24. (Compare: διαπαράσσω, ἐκπαράσσω.)
C3 This Greek word is also used in these verses:
D1 John 13:21 NLT Now Jesus was deeply troubled, and he exclaimed, "I tell you the truth, one of you will betray me!"
D2 John 14:1, 27 NLT "Don't let your hearts be troubled. Trust in God, and trust also in me. ... 27 "I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don't be troubled or afraid.
B5 You might to read Matthew 26 and Mark 14

Bible words for worry and anxiety
B1 Hebrew
C1 דְּאָגָה dᵉʼâgâh is the Hebrew word for anxious care.
D1 Proverbs 12:25 NIV Anxiety weighs down the heart, but a kind word cheers it up.
D2 There is no indication that this is a sin but rather an unpleasant condition. A kind word can cheer a person. Blasting them with accusatory words announcing they are evil sinners only abuses them.
C2 שַׂרְעַף sarʻaph is another word and is used 2 times in the Old Testament.
D1 Psalm 94:19 NIV When anxiety was great within me, your consolation brought me joy.
D2 Psalm 139:23 NIV Search me, God, and know my heart; test me and know my anxious thoughts. The Psalmist is extolling God for His omnipresence. The Psalmist thanks God for that. Then the Psalmist mentions how he hates those who do evil. After writing about this, he is worried that he might be like them himself and so asks God to reveal any secret sins. Worry is not the sin.
D3 There is no condemnation of worry. Comfort and concern are offered.
B2 Greek
C1 The Greek word μεριμνάω merimnáō means
D1 a. to be anxious; to be troubled with cares: absolutely, Matthew 6:27, 31; Luke 12:25; μηδέν μεριμνᾶτε, be anxious about nothing, Philippians 4:6; with the dative of the thing for the interests of which one is solicitous (cf. Winer's Grammar, § 31, 1 b.): τῇ ψυχή, about sustaining life, τῷ σώματι, Matthew 6:25; Luke 12:22; περί τίνος, about a thing, Matthew 6:28; Luke 12:26; εἰς τήν αὔριον, for the morrow, i. e. about what may be on the morrow, Matthew 6:34; followed by an indirect question πῶς ἤ τί, Matthew 10:19; Luke 12:11 (here Tr marginal reading omits; Tr text WH brackets ἤ τί); joined with τυρβάζεσθαι (θορυβάζεσθαι) followed by περί πολλά, Luke 10:41 (WH marginal reading omits)
D2 In none of these passages is sin implied. It does state that it is unhealthy and potentially harmful but not sinful.
D3 It appears from the message of the Lord Jesus in Matthew 6:27, Matthew 6:31, and Luke 12:25 that He is concerned about them and encouraging them and helping them. The same attitude is present when the Lord Jesus speaks in Matthew 10:17-20. We also we read about Martha: Luke 10:41-42 CSB The Lord answered her, "Martha, Martha, you are worried and upset about many things, 42 "but one thing is necessary. Mary has made the right choice, and it will not be taken away from her." There is no implication that He is accusing them of sinning. He is concerned for her distress.
D4 The same can be mentioned of the Apostle Paul in Philippians 4:6-7.
C2 The Greek word μέριμνα mérimna which mean much the same as above.
D1 The Apostle Peter offers comforting and encouraging words, not harsh and judgmental statements to indicate that they are sinning. 1 Peter 5:7 NLT Give all your worries and cares to God, for he cares about you.
D2 With sorrow, the Lord Jesus mentions in the Parable of the Sower that worries can distract a person from the important concerns of salvation, sin, and eternity. Luke 8:14 CSB As for the seed that fell among thorns, these are the ones who, when they have heard, go on their way and are choked with worries, riches, and pleasures of life, and produce no mature fruit.
D3 The Apostle Paul expressed worry concern about the churches. This is the same word. It is NEVER indicated that this is sin. 2 Corinthians 11:28 NET Apart from other things, there is the daily pressure on me of my anxious concern for all the churches.

Legitimate worries
B1 Conviction by God of our sin. This worry is intended to lead us to repentance, forgiveness, and placing faith into Jesus as Messiah. In this sense, worry is good.
B2 Protection.
C1 Here is a summary of one man. It is written in my words. A man was painting houses in the summers between college classes. He was often painting on the second story of the building. It was a high wind area. More than once the ladder was blown away from the house. He confesses that worry kept him alert to the possibility of falling. Thus, it was protective.
C2 Another example I heard: A man was the head of the maintainence department. One day he was supervising a crew repairing a building’s roof. He did not pay attention as he backed up to visually assess what work need to be accomplished that day, fell down a few stories, landed wrong, and died. Worry would have helped him to be alert. He had so many years in maintainence that he became overconfident.
B3 Protective: any dangerous situation a person/s face. It keeps one alert to danger.
B4 Protective: a victim of abuse and/or molestation might have worry if certain situations triggering worry/anxiety. This would tend to make them more alert and prevent being taken advantage of again.

Medical conditions causing anxiety
B1 Note that the medical diagnosis of anxiety is somewhat different to worry, but uncontrollable worry is one sign.
B3 Abuse can cause worrying and anxiety. It is medical not sin. The Link Between Verbal Abuse and Anxiety That No One Talks about

A good quote:
Sin requires an immoral action, sufficient knowledge, and sufficient consent. To the extent that it keeps us legitimately concerned about the welfare of ourselves or others, it is not an immoral action to worry. Even in cases of needless worry, most worriers do not purposely worry despite knowledge that they should not. Indeed, in some cases, excessive, compulsive worry may be a symptom of a legitimate illness, and therefore not a sin.(Source)

Some goals for us
B1 Telling people they are sinning because they are worrying or anxious is abusive. They are told, “If you worry, you are not trusting God. You are proud. Repent.” This is abusive. It makes them worry even more. Remember the words of the Lord Jesus that what standard we use to judge will be used on us.
Matthew 7:1-5 NLT "Do not judge others, and you will not be judged. 2 For you will be treated as you treat others. The standard you use in judging is the standard by which you will be judged. 3 "And why worry about a speck in your friend's eye when you have a log in your own? 4 How can you think of saying to your friend, 'Let me help you get rid of that speck in your eye,' when you can't see past the log in your own eye? 5 Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend's eye.
B2 People need to stop being abusive.
B3 We need to help each other.
B4 We all worry.
B5 Listen instead of criticize.
B6 Believe them. To not believe them is to increase their worry and anxiety.
B7 If a crime has been committed, then law enforcement MUST be contacted.
B8 Offer empathy and help. If we offer help, we better be serious about helping.
B9 Pray
B10 Direct them to professional counseling.
B11 Help them find a Christian support group.

Haven’t we all felt this way sometime or the other?
Psalm 13:1-6 NLT For the choir director: A psalm of David. O LORD, how long will you forget me? Forever? How long will you look the other way? 2 How long must I struggle with anguish in my soul, with sorrow in my heart every day? How long will my enemy have the upper hand? 3 Turn and answer me, O LORD my God! Restore the sparkle to my eyes, or I will die. 4 Don't let my enemies gloat, saying, "We have defeated him!" Don't let them rejoice at my downfall. 5 But I trust in your unfailing love. I will rejoice because you have rescued me. 6 I will sing to the LORD because he is good to me.