17 July 2020

1 Timothy 5:3-16

B3 Widows
C1 Most widows can be and must be assisted by family. A family who will not help is judged to be more evil than a nonbeliever. It is understood that the family of God (believers) do need to be aware of other’s needs—any type of needs. If we are able, we must help.
C2 Some widows have no family or that family will not help because the widow is a Christian. This is the true widow, the widow indeed, etc. They have no human to help, but they do trust in God to help them.
C3 Qualifications for the congregation to help.
D1 60 or greater is age.
D2 One-woman wife. This is only one husband at a time.
D3 Has and is doing good works. For example, raised children, hospitable to strangers, washed the feet of God's people, helped the afflicted, and diligence in doing so. These examples are for family first, Christians second, and non-Christian last. That is the order of priorities.
C4 Younger widows must be rejected, in most cases, because they might give a pledge, a promise, of serving others full time. If and when they want to get married, they forsake their promise.
C5 Be careful. A widow who is accepted in the registry, might, for whatever reason, turn against God and follow satan.
D1 Consider Paul’s assistant: 2 Timothy 4:10 PickNT for Demas, loving this present world, has deserted me and gone to Thessalonica—Crescens to Galatia, Titus to Dalmatia.
D2 Clarke adds: Some of these young widows, for he appears to be still treating of them, are turned aside to idolatry, to follow Satan instead of Christ. Slight deviations, in the first instance, from a right line, may lead at last to an infinite distance from Christ.
D3 A slight deviation for sure. A deviation over time usually develops further and further from the standard.
C6 Some concerns about widows
D1 Needing assistance from house repairs, family issues, financial, etc.
D2 Helping protect from abuse, being taken advantage of
D3 Needing assistance to help with loneliness
C7 Some verses about widows
D1 God cares for widows and those suffering: 2 Corinthians 1:3-4 NIV Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, 4 who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.
D2 He is judge Psalm 68:5, Deuteronomy 10:18
D3 Raised the dead widow's son Luke 7:11-15
D4 God curses those who thwart justice for widows, non-Jews (in Israel), and orphans Deuteronomy 27:19 (an example in Isaiah 10:1-4)
D5 Against God's law to cause trouble or take advantage of widows Exodus 22:22-24
D6 Corrupt prophets (today we would understand these as church leaders) who taken financial advantage of widows Ezekiel 22:25 and Mark 12:38-40
D6 God required a special tithe in Israel for Levites, non-citizens, and widows Deuteronomy 14:28-29
D7 Example of caring for non-Jewish widows in the book of Ruth
D8 Taking care of the widow in Zarephath in the land of Sidon and Elijah (1 Kings 17:13-14)
D9 Office of deacon started in part due to need for helping widows (Acts 6:1)
D10 Example of helpful widow named Tabitha (Dorcas) Acts 9:36-41
D11 God observes how we treat orphans and widows/widowers: James 1:27 NIV Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.
C8 Some suggestions
D1 Start a support group. This should be organized, headed, and maintained by widows and widowers.
D2 Listen. Do not give advice unless asked.
D3 Respect their opinions and decisions. They don’t need you to run their life.
D4 Understand that there are spiritual needs, emotional needs, physical needs (including sex). There should be means of discussing these and understanding Scriptural principles for these needs. There might even be a need for professional counseling. Grief has no timeline. There is always grief of some degree for life.
D5 Review Stephen Ministries resources. (Recommended).
C8 Articles
D2 Widows in Ministry, Widows in Misery (This is a Bible study by Melanie Newton on Bible.org).
D5 Distinct Financial Concerns of Widows. See here (pdf).
C9 Questions
D1 Why does God care about widows?
D2 What does God’s care show about His kingdom, attributes, worldview?
D3 What doesn’t God help directly as making them rich or something? (Consider that God delegates, so maybe God opened the eyes of one who could help but refused. We shouldn’t blame God when it was some human who could have helped but refused).

16 July 2020

Devotional Notes Romans 6

B1 What does this mean?
C1 What We Were—Dead In Sin, Now Alive in Jesus
D1 The Apostle asks if we should continue a life of sin, because the more we sin, the more God gives grace, and the greater the glory to God for His forgiveness.
D2 He answers, “How can we sin, if we are dead to sin?” Dead people’s flesh is compost, so it cannot sin. Adam Clarke [scroll down to verse] comments: The phraseology of this verse is common among Hebrews, Greeks, and Latins. To Die to a thing or person, is to have nothing to do with it or him; to be totally separated from them: and to live to a thing or person is to be wholly given up to them; to have the most intimate connection with them.
D3 We are new. We are resurrected with Christ (the idea that we are in Christ as in
E1 Ephesians 5:30 NIV for we are members of his body.
E2 Romans 12:5 NIV so in Christ we, though many, form one body, and each member belongs to all the others.
D4 Note the contrast between life and death and righteousness and sin. ISBE has this comment: In his anthropology Paul uses four groups of descriptive adjectives in contrasted pairs: (1) the old man and the new man (Romans 6:6; Ephesians 4:22; Colossians 3:9; Ephesians 2:15; 4:24; Colossians 3:10); (2) the outward man and the inward man (2 Corinthians 4:16; Romans 7:22; Ephesians 3:16); (3) the carnal man and the spiritual man (Romans 8:1-14; 1 Corinthians 3:1, 3, 4); (4) the natural man and the spiritual man (2 Corinthians 2:14; 3:3-4, Ephesians 2:3; 1 Corinthians 2:15; 3:1; 14:37; 15:46; Galatians 6:1). A study of these passages will show that the adjectives "old," "outward," "carnal," and "natural" describe man, from different points of view, prior to his conversion; while the adjectives "new," "inward" and "spiritual" describe him, from different points of view, after his conversion. To elucidate the meaning, the expositor must respect these antitheses and let the contrasted words throw light and meaning upon each other.
D5 Verse 6, because our old sinful nature is killed, we now are to live according to our new nature. We are a new creation to live by God’s grace according to the rules of God’s kingdom. What was impossible before we believed in Christ, is now possible.
D6 We were addicted to sin with no hope. Now, because of the ministries of God, we are a new creation. We are no longer slaves to sin but servants of God.
D7 Verse 12: there are still sinful desires, but by the grace of God, we do not have to obey those desires. In the Biblical Illustrator we have this thought: Meanwhile we must not let it [sin] reign.
(1) If it reigned over us it would be our god. It would prove us to be under death, and not alive unto God.
(2) It would cause us unbounded pain and injury if it ruled only for a moment.
D8 God’s grace and new creation brings many joys.
D9 There is a Christian life we must live.
D10 I briefly wrote about this before.
C2 Are We Slaves To Sin or To God’s Righteousness?
D1 Verse 16, we are already Christians. Now, do we live a life of sin or a life of righteousness? Let us choose wisely.
D2 Sin always leads to death. A person can be a Christian and still sin, but if we continue to live a life of sin, we have no blessings, no spiritual growth, no future awards.
D3 1 Corinthians 3:11-15 NLT For no one can lay any foundation other than the one we already haveJesus Christ. 12 Anyone who builds on that foundation may use a variety of materialsgold, silver, jewels, wood, hay, or straw. 13 But on the judgment day, fire will reveal what kind of work each builder has done. The fire will show if a person's work has any value. 14 If the work survives, that builder will receive a reward. 15 But if the work is burned up, the builder will suffer great loss. The builder will be saved, but like someone barely escaping through a wall of flames.
C3 Questions:
D1 What does dead to sin mean?
D2 When and how do people have a new point of view (as described by ISBE quote above)?
D3 Are we required to live a Christian life? If so, what is a Christian life?

How do I apply this to my life? Help us, O Lord to live our lives for you in the way you want

15 July 2020

1 Timothy 5:1-2

B1 This chapter gives instructions to church leaders for various classes of people and situations in the congregation.
B2 Respect the brethren
C1 The word rebuke is the Greek word ἐπιπλήσσω epiplēssō. It is used 1X in the New Testament. It has the idea of getting in someone’s face and yelling at them for being so stupid. God does NOT want us doing it.
D1 We are to speak respectfully to all. We want to win them over, not start a fight.
D2 Take some time out and cool off.
D3 The word rebuke in verse 20 in some translations is a different word meaning to rebuke mildly with the idea of exposure and bringing conviction.
D4 We need to be careful that we are not hypocrites in what we rebuke in others. What the Lord wants is to bring conviction and repentance. This is what we do NOT want to imitate: Matthew 23:25 NLT What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are so careful to clean the outside of the cup and the dish, but inside you are filthy—full of greed and self-indulgence!
D5 Most understand words the elder not to refer to a church leader but an older man.
D6 Some verses on speech
E1 Proverbs 15:2 NLT The tongue of the wise makes knowledge appealing, but the mouth of a fool belches out foolishness.
E2 Proverbs 16:27 CSB A worthless person digs up evil, and his speech is like a scorching fire.
E3 Proverbs 16:21 ESV The wise of heart is called discerning, and sweetness of speech increases persuasiveness.
E4 Proverbs 25:11-12 NLT Timely advice is lovely, like golden apples in a silver basket. 12 To one who listens, valid criticism is like a gold earring or other gold jewelry.
E5 James 1:19 NLT Understand this, my dear brothers and sisters: You must all be quick to listen, slow to speak, and slow to get angry.
E6 1 Peter 2:22 NIV He committed no sin, and no deceit was found in his mouth.
C2 We are to plead. The Greek word for plead is παρακαλέω parakaleō (G3870). It is used many times in the New Testament. It has the idea of a gentle, calm approach.
C3 This is what we are to do for brothers and sisters in the congregation.
C4 Abusive speech should NEVER be used.
C5 Proverbs 25:15 WEB By patience a ruler is persuaded. A soft tongue breaks the bone.
C6 Barclay gives some sage advice:
We may reprimand a person in such a way that there is clearly nothing but anger in our voice and nothing but bitterness in our minds and hearts. A rebuke given solely in anger may produce fear; and may cause pain; but it will almost inevitably arouse resentment; and its ultimate effect may well be to confirm the mistaken person in the error of his ways. The rebuke of anger and the reprimand of contemptuous dislike are seldom effective, and far more likely to do harm than good.
It was said of Florence Allshorn, the great missionary teacher, that, when she was Principal of a women's college, she always rebuked her students, when need arose, as it were with her arm around them. The rebuke which clearly comes from love is the only effective one. If we ever have cause to reprimand anyone, we must do so in such a way as to make it clear that we do this, not because we find a cruel pleasure in it, not because we wish to do it, but because we are under the compulsion of love and seek to help, not to hurt.
C7 Questions:
D1 What is the best Scriptural method of rebuking fellow believers?
D2 Name some voice qualities and heart attitudes to have when rebuking.
D3 Why is it necessary to speak to someone about their need to repent?
D4 Why is it necessary for Paul to tell Timothy to rebuke the sisters in all purity?

14 July 2020

A Few Thoughts About the Mystery of Iniquity

A mystery is
B1 an obscure matter that arouses curiosity and eludes understanding, often a religious or spiritual truth. (Source)
B2 any affair, thing, or person that presents features or qualities so obscure as to arouse curiosity or speculation. (Source)

KJV: 2 Thessalonians 2:7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
Other translations:
B1 2 Thessalonians 2:7 Anderson For the mystery of iniquity is already at work; only he that now restrains will restrain, till he be taken out of the way.
B2 2 Thessalonians 2:7 Pick NT For the mystery of the lawlessness is already at work; only He who now restrains will do so until He removes Himself.
B3 2 Thessalonians 2:7 NIV For the secret power of lawlessness is already at work; but the one who now holds it back will continue to do so till he is taken out of the way.

It seems inappropriate to me to translate μυστήριον mystḗrion as secret. There is a difference in my mind between a secret and mystery. A secret is an unknown. A mystery is something known but not understood. The Apostles often quoted from the Old Testament of the suffering Messiah, His rejection, His resurrection, etc. They often quoted that Gentiles would be saved, too. It was known but not understood by the Jews.
B1 mystery applies to what cannot be fully understood by reason or less strictly to whatever resists or defies explanation. (Source)
B2 secret implies concealment on any grounds for any motive. (Source)
B3 Two different words: Romans 16:25 RSV Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was kept secret for long ages

The Greek word for “way” is μέσος mésos. It means middle. It is an adjective. The text has no noun for it to modify. I guess it would have the idea of standing between someone’s desire and ability to achieve it. This thing in the middle prevents one from reaching the other. Once this is taken out of the way, an action can take place. The Holy Spirit is the one hindering. It seems reasonable to understand this as lawlessness (the devil’s program of life) desires to have no hindrance to his (devil’s) plan. The Holy Spirit now prevents him. Once the Holy Spirit is out of the way, then the devil can carry out his plans to completion. Part of the devil’s plan is promotion and revealing of the man of sin which is written about in the context of 2 Thessalonians 2:7.

The anti-Christ is
B1 The man of lawlessness.
B2 He is both a pretend messiah and one against the true Messiah, Jesus.
B3 He is lawless, which refers to his breaking God’s laws.
B4 He is the ultimate human deceiver.
B5 He is empowered by satan. 2 Thessalonians 2:9 WEL This [Lawless] one is coming according to the energy of Satan with all lying miracles, signs, and wonders.
B6 He opposes everyone. The Greek word for oppose is ἀντίκειμαι antíkeimai. It has the idea of to oppose, be adverse to, withstand (Thayer). Compare: Galatians 5:17 NIV For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want.
B7 Exalts himself above every living thing—God, spirits, humans, etc.
C1 The Greek word for exalt is ὑπεραίρομαι hyperaíromai.
C2 Note that he exalts himself. Warning: Matthew 23:12 NLT But those who exalt themselves will be humbled, and those who humble themselves will be exalted.
C3 Compare the real Messiah, Yeshua: Philippians 2:9-11 NIV Therefore God exalted him to the highest place and gave him the name that is above every name, 10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.
B8 He does miracles, signs, and wonders. The ability comes from satan. Compare: Exodus 7:11, Exodus 7:22, and Exodus 8:7.
B9 Unrighteous power, that is, power not to do good but to do evil, especially deception. The devil gives the anti-Christ assistance. The people were deceived because they hated the truth, which is the reality about God, God’s opinion of them, God’s worldview, God’s lifestyle, God’s rules, etc.

The mystery of iniquity/lawlessness is
B1 That a being (the devil) has a plan and a goal to deceive and have all recognize him as god (or at least through his chosen one—the anti-Christ). It is his plan. It is his method of enacting it. It is concealing his real goal and plan (it is under cover of darkness). It is his plan and method of deceiving all people to believe him (have faith in his chosen—the anti-Christ). He wants all people to be in rebellion against God and His ways. It will be exposed by God.
B2 Self-will. Instead of the will of God, there will be the will of myself. Isaiah 14:13-14 NLT For you said to yourself, 'I will ascend to heaven and set my throne above God's stars. I will preside on the mountain of the gods far away in the north. 14 I will climb to the highest heavens and be like the Most High.' (for more of this see resource B2 below).
B3 Self-rule. Instead of living by God’s rules, people will live by their own. Jeremiah 7:13, 23-24 NLT While you were doing these wicked things, says the LORD, I spoke to you about it repeatedly, but you would not listen. I called out to you, but you refused to answer. ... 23 This is what I told them: 'Obey me, and I will be your God, and you will be my people. Do everything as I say, and all will be well!' 24 "But my people would not listen to me. They kept doing whatever they wanted, following the stubborn desires of their evil hearts. They went backward instead of forward.

Good and Evil
B1 God knows about good and evil:
C1 Genesis 3:22 NLT Then the LORD God said, "Look, the human beings have become like us, knowing both good and evil. What if they reach out, take fruit from the tree of life, and eat it? Then they will live forever!"
D1 The word knowing is not knowing by experience but that God was not surprised by evil, rebellion, law breaking etc.
D2 Also referring to the idea that humans now know evil (experienced in doing evil). Clarke adds:
A very learned man has ventured the following paraphrase, which should not be lightly regarded: "And the Lord God said, The man who was like one of us in purity and wisdom, is now fallen and robbed of his excellence; he has added לדעת ladaath, to the knowledge of the good, by his transgression the knowledge of the evil; and now, lest he put forth his hand, and take also of the tree of life, and eat and live for ever in this miserable state, I will remove him, and guard the place lest he should re-enter. Therefore the Lord God sent him forth from the garden of Eden, " etc.
D3 Genesis 3:22 CEV The LORD said, "These people now know the difference between right and wrong, just as we do. But they must not be allowed to eat fruit from the tree that lets them live forever."
D4 Genesis 3:22 New Century Version Then the LORD God said, "The man has become like one of us; he knows good and evil. We must keep him from eating some of the fruit from the tree of life, or he will live forever."
C2 Adam knew that doing this was evil because he had God’s law. Afterwards, Adam knows the experience of doing evil. Genesis 2:16-17 NLT But the LORD God warned him, "You may freely eat the fruit of every tree in the garden—17 except the tree of the knowledge of good and evil. If you eat its fruit, you are sure to die."
B2 The source of our evil in thoughts, desires, words, and deeds is our heart, our innermost person: Matthew 15:18-19 NLT But the words you speak come from the heart—that's what defiles you. 19 For from the heart come evil thoughts, murder, adultery, all sexual immorality, theft, lying, and slander.
B3 It was prophesied that God would destroy evil: Genesis 3:15 NLT And I will cause hostility between you and the woman, and between your offspring and her offspring. He will strike your head, and you will strike his heel.
B4 One of the purposes of Jesus coming as Messiah was to destroy evil: 1 John 3:8 NLT But when people keep on sinning, it shows that they belong to the devil, who has been sinning since the beginning. But the Son of God came to destroy the works of the devil.
B5 The devil was the first to rebel. He chose to do so. God sovereignly decreed a measure of libertarian free will: John 8:44 NLT For you are the children of your father the devil, and you love to do the evil things he does. He was a murderer from the beginning. He has always hated the truth, because there is no truth in him. When he lies, it is consistent with his character; for he is a liar and the father of lies.
B6 Jesus’s death and resurrection proved that the devil is defeated. Later the devil will be thrown into the Lake of Fire.
C1 Hebrews 2:14 NLT Because God's children are human beings—made of flesh and blood—the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had the power of death.
C2 Revelation 20:10 NLT Then the devil, who had deceived them, was thrown into the fiery lake of burning sulfur, joining the beast and the false prophet. There they will be tormented day and night forever and ever.
C3 2 Thessalonians 2:8 New Century Version Then that Man of Evil will appear, and the Lord Jesus will kill him with the breath that comes from his mouth and will destroy him with the glory of his coming.

This mystery will be fully revealed during the 7 year Tribulation. This will be destroyed by the Second Coming of Jesus Christ. Jesus will reign until all enemies will be under his authority. The last enemy to be destroyed is death. After the literal thousand year reign of Jesus in Jerusalem is completed, all nonbelievers are judged and sentenced, and death destroyed, then the New Heavens and New Earth will be created.

Resources:
B1 Mystery of Iniquity by David Wilkerson.

12 July 2020

Devotional Notes Romans 5

B1 What does this mean?
C1 The Means of Justification and Peace With God
D1 Peace with God
E1 Our part is faith, that is, believing God.
E2 God’s part is justification because of the ministry of Jesus.
E3 Peace with God means not fearing His wrath in this life and the next.
F1 Peace is the first blessing of faith.
F2 It is the beginning of a new life. It often brings peace between others and us.
E4 Faith in Jesus is the condition for God’s mercy to be experienced.
D2 Distress in life (from any cause) leads to endurance which leads to proven character which leads to hope. We are in God’s school to grow in faith. Praise God.
D3 When breaking the Law, someone must be punished. It is the lawbreaker, unless someone is a substitute. Jesus was willing to be that substitute. Note the importance of the blood. The blood signifies substitute and death. A willing and legal substitute has died for the punishment of a sinner. Thank you, Lord Jesus.
D4 If, when we were enemies of God, Jesus died, what blessings will be ours now that we are justified by faith in Jesus.
D5 We will rejoice in God.
C2 All Are Spiritually Dead Through Adam and Spiritually Through Jesus
D1 Adam’s sin affected all people, since all are descendants (except Jesus who is God’s Son). The proof of this is our sin, which all humans do (except Jesus).
D2 Written law or no written law, the law existed. Proof of this is punishment for breaking the law.
D3 Verse 15, quoting Clarke: "It is evident that the apostle, in this and the two following verses, is running a parallel, or making a comparison between the offence of Adam and its consequence; and the opposite gift of God and its consequences.
D4 One sin brought death to all humans. One obedience brought forgiveness after many sins.
D5 The importance of the resurrection (verse 17).
D6 Verse 19 shows the contrast between no faith (disobedience) bringing death and faith (obedience to the Gospel) bringing life. 19 Just as through one man’s disobedience many became sinners, so through the obedience of one many will become righteous.
D7 Verse 20, the importance of the Law showing, proving, convicting all of sin.
D8 Sin is strong, so strong in fact, that all humans die because of their sin. Christ’s righteousness is stronger, so much stronger in fact, that those who believe will live even though they sinned. Christ paid the penalty. Those who believe reap the benefit of righteousness, Christ’s righteous, eternal life and all those joys of God’s gifts.
C3 Questions
D1 What is peace with God?
D2 Why is it necessary?
D3 How do we receive peace with God?
D4 What is the purpose of the Law?
D5 What is the importance of Jesus’s resurrection?

How do I apply this to my life? Believe and rejoice in Jesus Christ alone for salvation. Acts 4:12 ESV And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.

11 July 2020

1 Timothy 4:15-16

B4 Be steadfast in your belief
C1 Keep on habitually applying these things.
D1 We need to think. We need to deeply think. We need to be careful.
D2 The Greek word apply is μελετάω meletáō. It is frequently translated as meditate, practice, attend to with the idea of being diligent, and having a plan to follow and follow it. The Christian faith is one of learning truth from the Scriptures, then teaching and living it. We must keep on practicing the faith. Also in Acts 4:25 CSB You said through the Holy Spirit, by the mouth of our father David your servant: Why do the Gentiles rage and the peoples plot futile things? [The word plot or devise in the same word]
D3 Verses
E1 Psalm 77:12 NET I will think about all you have done; I will reflect upon your deeds!
E2 Philippians 3:12-14 NLT I don't mean to say that I have already achieved these things or that I have already reached perfection. But I press on to possess that perfection for which Christ Jesus first possessed me. 13 No, dear brothers and sisters, I have not achieved it, but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, 14 I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us.
C2 Give yourself wholly to them.
D1 Robertson writes: [Give yourself is] Present imperative second person singular of ειμ, "keep on in these things.
D2 The things of God are most important to our life today and in the future life.
D3 1 Corinthians 15:58 NIV Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.
C3 ...progress may be obvious to all.
D1 Progress in the Christian faith comes from the preceding verses.
D2 We should always be growing.
D3 To grow we need spiritual food. 1 Peter 2:1-3 EMTV Therefore having put away all malice, all guile, hypocrisy, envy, and all slanders, 2 as newborn babes, desire the genuine milk of the word, that by it you may grow, 3 if indeed you have tasted that the Lord is good.
D4 We need to be taught. We need to live it. We need to teach others.
C4 Watch yourself and your teaching.
D1 The Greek word for watch is ἐπέχω epéchō. It means to fix your attention. In this case, watch yourself so that you take care of your spiritual health, emotional health, and physical health.
D2 3 John 1:2 EMTV Beloved, concerning all things I pray you to prosper and to be healthy, just as your soul prospers.
D3 Teaching/doctrine is all we believe. It includes God’s character, beliefs, lifestyle, and worldview. We learn this today from the teachings of the Bible especially the New Testament.
C5 Continue in them.
D1 Continue in them
E1 The Greek word for continue is ἐπιμένω epiménō. It means to remain, stay put, not to waver. In this case, from the truth taught by the Lord Jesus and His apostles.
E2 2 Thessalonians 2:15 EMTV So then, brothers, stand fast and hold to the traditions which you were taught, whether by word or our letter.
E3 Galatians 5:1 NLT So Christ has truly set us free. Now make sure that you stay free, and don't get tied up again in slavery to the law.
D2 Our progress must be something all can observe clearly. It must be in private and public.
C6 ...for in doing this you will deliver both yourself and those hearing you.
D1 Wilbur Pickering remarks: Paul here emphasizes human responsibility. If Timothy goes astray, those who trust him in spiritual matters will also go astray; if he remains firm those who follow him will too. This reminds me of James 3:1. "My brethren, let not many of you become teachers, knowing that we shall receive a stricter judgment."
D2 Lange writes: For in doing this. The sense of the σωτηρία is positive as well as negative. As to the former, Paul probably meant the saving of Timothy himself, and of those that heard him, from false doctrine and its unhappy effects. But with this is joined the gaining of the salvation promised through the gospel to all that believe, the blessedness of which Timothy and his hearers would thus more and more partake. A twofold and most alluring reward is thus assured to his fidelity.
D3 The salvation mentioned here is not soul salvation. It is salvation/deliverance from the world’s way, worldview, lifestyle, and philosophy. It is deliverance from error.
B5 Applications
C1 There is a Christian life for our thoughts, desires, words, and deeds.
C2 We need to study, teach, and live the Christian faith.
C3 We need to actively think about God’s teachings.
C4 God will give us grace to do these things.
D1 James 4:6 NET But he gives greater grace. Therefore it says, "God opposes the proud, but he gives grace to the humble.
D2 2 Corinthians 12:8-9 NET I asked the Lord three times about this, that it would depart from me. 9 But he said to me, "My grace is enough for you, for my power is made perfect in weakness." So then, I will boast most gladly about my weaknesses, so that the power of Christ may reside in me.
D3 1 Peter 5:10 GW God, who shows you his kindness and who has called you through Christ Jesus to his eternal glory, will restore you, strengthen you, make you strong, and support you as you suffer for a little while.
C5 Do not quit.
B6 Questions
C1 How is consistency important to the Christian life?
C2 Why do God’s teachings need to be the greatest priority?
C3 What is the Christian life? How is it different from a non-Christian life?
C4 Why do we need God’s grace to live a Christian life?

09 July 2020

Devotional Notes Romans 4

B1 What does this mean?
C1 Abraham’s Salvation Is Through Faith Alone
D1 Verse 1 is a continuation of the thought of Romans 3:31.
D2 All Jews had very high respect for Abraham, the Father of the faithful. How was Abraham made right with God? By keeping the Law? No, the Law did not exist for another 400 years. Abraham was made right with God, because he believed God (faith). Circumcision was not a work that justified Abraham either. Some might argue that salvation is faith+works, but Abraham was justified before he was circumcised.
D3 Salvation is through grace alone by faith alone in Jesus Christ alone. Verse 3 WEL What does the Scripture say? “Abraham believed God, and it was credited as righteousness to him.” This is a quote from Genesis 15:6. This is imputation, which is (ISBE): The word "imputation," according to the Scriptural usage, denotes an attributing of something to a person, or a charging of one with anything, or a setting of something to one's account.
D4 Verse 4-8 clearly states that faith is NOT a work. Another translation: Romans 4:4-5 NET Now to the one who works, his pay is not credited due to grace but due to obligation. 5 But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness.
D5 Verse 9-10
E1 Clearly shows that salvation is not just for Jews (a huge problem for 1st century Jews). Salvation is also for Gentiles.
E2 Salvation was credited to Abraham’s account. He did not earn it.
E3 Salvation came before circumcision. Circumcision is not needed for salvation.
E4 Ephesians 4:7-9 WEL So that in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus. 8 For by grace, you are saved through faith and that [is] not of yourselves, [it is] the gift of God, 9 Not of works, lest anyone should boast.
D6 Verse 11 shows that circumcision is not required as it is for Jews. To Jews, circumcision is a sign of God's covenant with them. Circumcision to Gentiles, it is a medical procedure. On the other hand, salvation is the very same salvation for Jews and Gentiles. See Acts 10.
D7 Verse 12 teaches that the only Jews who have salvation are those who believe just like Abraham believed.
D8 On verses 13-17, Robertson writes: In these verses (Romans 4:13) Paul employs (Sanday and Headlam) the keywords of his gospel (faith, promise, grace) and arrays them against the current Jewish theology (law, works, merit).
D9 Verse 13, God’s promises to Abraham being heir of the world was not through Mosaic law but through righteousness because of a person’s faith, that is, believing God.
D10 Verse 16, faith shows that salvation is through grace, not works. God gets the credit for salvation. Barclay writes:
To Abraham God made a very great and wonderful promise. He promised that he would become a great nation, and that in him all families of the earth would be blessed (Genesis 12:2-3). In truth, the earth would be given to him as his inheritance. Now that promise came to Abraham because of the faith that he showed towards God. It did not come because he piled up merit by doing works of the law. It was the outgoing of God's generous grace in answer to Abraham's absolute faith. The promise, as Paul saw it, was dependent on two things and two things only--the free grace of God and the perfect faith of Abraham.

The Jews were still asking, "How can a man enter into the right relationship with God so that he too may inherit this great promise?" Their answer was, "He must do so by acquiring merit in the sight of God through doing works which the law prescribes." That is to say, he must do it by his own efforts. Paul saw with absolute clearness that this Jewish attitude had completely destroyed the promise. It had done so for this reason--no man can fully keep the law; therefore, if the promise depends on keeping the law, it can never be fulfilled.
D11 Verse 20, compare Romans 1:21 where most humans do not do like Abraham. They gave God no credit or honor for what He has done, is doing, and will do, nor be thankful.
D12 Verse 23, a reason we have the written Scriptures and the Old Testament is for us to have facts and teaching about God and His ways.
D13 Verse 24, we inherit the blessings IF we believe. This shows that the fulfillment of promises is conditional being based on faith.
D14 Verse 24-25
E1 All must believe God’s gospel as delivered by God the Son, Jesus Christ.
F1 We must believe that Jesus was raised from the dead. It was not resuscitation but resurrection.
F2 Delivered (handed over) because of our transgressions ( To commit an offense by violating a law, principle, or duty (Source)).
F3 Jesus’s resurrection proves our justification. We cannot know if Jesus died for His own sins or was an acceptable substitute for ours. If Jesus did not rise, then we are not justified. Jesus did rise, so we are justified! That He was resurrected was witnessed by over 500 brothers and sisters. 1 Corinthians 15:6 NIV After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep.
F5 Gary Habermas has many articles and books.
E2 These verses show the importance of Jesus Christ's resurrection, death, punishment for our sins, and resurrection, which proves and provides our justification.
C3 Questions
D1 What is the importance of Abraham’s believing God?
D2 Why is believing God successful but keeping the Mosaic Law unsuccessful?
D3 Which was first—believing God or circumcision?
D4 What is the importance of Jesus’s resurrection?
B2 How do I apply this to my life? Thank you, O Lord, for all your works and dealings with others.