The
Scripture:
1 Timothy 2:8-15 WEL Therefore, I want men to pray wherever they
are, lifting up holy hands without anger and doubt. 9 Likewise, that
women dress themselves in modest clothes, inclined to avoid notice,
and be in self-control, not with embroidered hair, or gold, or
pearls, or costly clothes, 10 But with what is proper for women
professing godliness along with good works. 11 Let a women learn
quietly in humble gentleness. 12 Now, I do not allow a woman to teach
or domineer a man but to be quiet, 13 For Adam was formed first, then
Eve. 14 Adam was not deceived, but the woman, being deceived, was in
transgression. 15 Nevertheless, she will be saved through the
childbearing, if they continue in faith, love, and holiness with
self-control.
Notes:
B1 Paul left Timothy with the congregation in Ephesus due to some
problems they were experiencing. 1 Timothy 1:3-4
WEL As
I encouraged you to remain in Ephesus, when I was going to Macedonia,
so that you would tell certain [individuals] not to teach any other
doctrine, 4
Or pay attention to fables and endless genealogies, which leads to
controversy rather than godly growth in faith.
C1
Certain people
D1
Were teaching wrong doctrine
D2
Paying attention to fables
D3
Paying attention to genealogies
C2
Results
D1
The congregation was being taught error
D2
The congregation was in controversies
D3
The congregation was not experiencing
“...godly growth in faith.”
B2 Background
C1 Paul was in Ephesus 2 times, once for a few months and later for
about 2 years about 54 AD. (Acts 19:8,10; 20:31)
C2 Paul wrote 1 Timothy about 63 AD.
C3 The people of Ephesus
D1 Were dedicated to Diana (Artemis, etc.)
D2 A good number of the citizens believed the Gospel.
D3 Were by tradition a city founded
by the Amazons (warrior women, domineering, brutal, aggressive,
etc.)
D4 It is believed that women in Ephesian society, due to the
influence of Artemis, had powerful positions, high rank as
priestesses, and influence regardless of who their husbands were.
(Source)
D5 The sisters in the congregation evidently were domineering,
controlling, and forceful in their teaching, speaking, actions, etc.
They were rebuked for this.
C3 The Lord Jesus gave a message to the Ephesian congregation in
Revelation 2:1-7. There was no rebuke like Paul instructed Timothy to
give, so the work of Timothy, with God’s grace, helped the Ephesian
church for a number of decades at least.
B3 Our passage
C1 The brothers and sisters of the congregation had some problems.
D1 The men were not praying
E1 1 Timothy 2:8
WEL
Therefore,
I want men to pray wherever they are, lifting up holy hands without
anger and doubt.
E2
Paul wanted Timothy to instruct
the men start praying.
D2
The women were not modest (attitudes, actions, dress, etc.)
E1
1 Timothy 2:9-11 WEL Likewise,
that women dress themselves in modest clothes, inclined to avoid
notice, and be in self-control, not with embroidered hair, or gold,
or pearls, or costly clothes, 10
But with what is proper for women professing godliness along with
good works. 11
Let a
women
learn quietly in humble gentleness.
E2
Paul wanted Timothy to instruct
the women to
F1
Act
modestly
in attitudes, actions, dress, etc.
F2
Cease from seeking recognition
F3
Start doing good works (as God defines it)
F4
Start to listen rather than domineering
C2
Paul gives some remarks for the brothers and sisters in the
congregation
D1
The sisters
E1
1 Timothy 2:12 WEL Now,
I do not allow a woman to teach or domineer a man but to be quiet
E2
Are
not to be domineering and teaching in such a manner that the men have
little or no say, cannot question their teaching, must be in
compliance to them. Much like some male dominated congregations today
where nothing is to be questioned. The elders are to be obeyed. The
people, especially the sisters, are expected
to
sit in the pew, give their money, feign respect (my sarcasm), and
shut-up.
E3
This
verse
does not mean that the sisters do not have the Holy Spirit, the gifts
of the Holy Spirit, or any ministry in the church.
E4
These
sisters must learn meekness instead of domineering, so not to be
arrogant. That is why they must learn to be quiet. These domineering
women needed to do the opposite to learn God’s ways.
D2
All
E1
1 Timothy 2:13-14
WEL
For Adam was formed first, then Eve. 14 Adam was not deceived, but
the woman, being deceived, was in transgression.
E2
The sisters must have had an evil
attitude
of believing they are right, correct, to be believed, etc. because of
culture and being raised such.
E3
Sisters can be deceived. These sisters
must have had an attitude that they
did not think
they
were not deceived and perhaps could not be deceived..
E4
We
learn that Adam
had the greatest sin.
F1
He deliberately, willfully, cravenly
wanted
to commit this sin.
F2
Adam knew what he was doing.
F3
Eve was deceived.
F4
Adam, as many understand it, being present did not stop Eve from
eating.
F5
When exposed to sin
G1
Eve told the truth and confessed her sin (Genesis 3:16).
H1
Her punishment was pain in child birth.
H2
Her promise was of the coming Messiah through
her.
G2
Adam covered up his sin, practiced blame shifting, and accused
God and Eve as the source of his sinning. Because of his sin:
H1
Romans 5:12 NET So
then, just as sin entered the world through one man and death through
sin, and so death spread to all people because all sinned
H2
1 Corinthians 15:21-22 NET For
since death came through a man, the resurrection of the dead also
came through a man. 22 For just as in Adam all die, so also in Christ
all will be made alive.
H3
Adam had no promise given him.
D3
1 Timothy 2:15 WEL
Nevertheless, she will be saved through the childbearing, if they
continue in faith, love, and holiness with self-control.
E1
She refers to Eve in the context.
E2
She will be saved because she is the distant ancestor of Messiah. The
Messiah, Jesus, was promised to come through a woman. This hints at
the virgin birth.
E3
These sisters in Ephesus would be saved if they continue in faith,
love, and holiness with self-control.
E4
If they continue to be domineering, they will suffer loss at
judgment.
B4
Our
Christian sisters have
C1
The Holy Spirit as all believers do
C2
Spiritual gifts given by the Holy Spirit
C3
Gifts that are to be used in the congregation
C4
Some notable examples are Philip's daughters, Phoebe, a deaconess,
and the Virgin Mary.
B5
This passage has nothing to do with women preachers or no women
preachers.
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